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Improvement Era 

Vol. XVII MARCH, 1914 No. 5 

The Honor and Dignity of Priesthood 


Many able investigators have expressed surprise and admira- 
tion over the plan of organization on which the Church of Jesus 
Christ of Latter-day Saints is founded. A critical observer who 
had devoted time and skill to the study of The Church, viewing 
it solely as a human institution, is credited with this expressive 
summary of conclusions : "The 'Mormon' Church is a magnifi- 
cent organization splendidly officered." 

Without caste distinction as between clergyman and layman, 
with no order of salaried ministers or professional preachers, The 
Church provides service for every member who is able and willing 
to labor in the ministry. The bestowal of the Priesthood is a 
blessing reserved for no privileged few ; every worthy man in 
The Church may confidently aspire to some measure of this sacred 
investiture. Ordination to any office in the holy order of author- 
ity and power •imposes responsibility, separately and individually, 
upon each recipient. While every holder of this Divinely-ap- 
pointed commission is an officer in The Church, there are numer- 
ous official positions of specific character to which worthy mem- 
bers are called and appointed. Even in the several quorums, each 
comprising members who have been ordained to the same office 
in the Priesthood, there are of necessity positions of presidency 
and administrative service. 

Priesthood is the authority delegated to man to minister in 
the name of Deity. It is a power such as no one can assume on 
his own initiative ; it is an endowment from the powers of heaven ; 
"and no man taketh this honor unto himself, but he that is called 
of God, as was Aaron" (Heb. 5 :4). 

Men may form associations for and among themselves ; they 
may create institutions and establish authority to administer the 
affairs thereof ; men may set up governments, as municipalities, 
states, and nations, and may provide for the enactment of laws and 


ordinances by which members of the organization are to be gov- 
erned. The official acts of legally constituted authorities within 
all such jurisdictions are binding to the extent and for the pur- 
pose that the law may provide. Authority in all properly estab- 
lished institutions of men should be duly recognized and obeyed ; 
-the men in whom that authority is vested should be respected, if 
not for their personal merits or worthiness at least because of the 
office they hold. If such recognition be due to authority orig- 
inated and established by man, what shall be the measure of re- 
spect rightfully attaching to the Holy Priesthood, which is the em- 
bodiment of an authority beyond all human power to create or to 
secure ? 

Concerning the Twelve who ministered with Him, our Lord 
specifically declared that He had chosen them ; their exalted ordin- 
ation was not of their own causing nor seeking. (See John 15 :16. 
compare 6:70.) Today The Church proclaims that "a man must 
be called of God, by prophecy, and by the laying on of hands, by 
those who are in authority, to preach the Gospel, and adminis- 
ter in the ordinances thereof." 

Appointment to office in The Church entails the ordination 
or setting-apart of the person so chosen ; and the responsibility 
of faithful service is an individual requirement which he cannot 
evade and must not ignore. Those through whom the call came 
to him, those by whom he was designated and perhaps ordained, 
those who preside over him because of their office of broader 
scope and higher rank, they are as surely held answerable for their 
acts as is he for his ; and of every one shall be demanded a strict 
and personal accounting for his stewardship, a report in full of 
service or of neglect, of use or abuse in the administration of the 
trust to him committed. The sense of responsibility belonging to 
office may be obscured in part by the honor and distinction insep- 
arably associated therewith. Yet this should not be". The spirit of 
every calling in the Lord's work is that of ready service ; the offi- 
cer is the servant of those for whom he ministers. There are no 
positions of honor without service, no empty titles, no brevet 
rank, in the Church of Christ. Honorary positions, sinecures, in- 
fluence dissociated from responsibility, titles that are but names, 
these shadows without substance are sometimes tolerated or fos- 
tered as features of human institutions ; but the Divine plan of 
organization and government is not so belittled. 

Titles expressive of rank or attainment among men are to be 
respected as their significance requires. Being of man's creation, 
they may be used as recognized propriety established by custom 
and as good taste may allow. There is no offense against sanc- 
tity,, nor any serious impropriety, in addressing an officer of army 
or navy, a judge, a senator, a doctor, or a professor by his title, 
even in ordinary converse ; though the customs of good etiquette 


suggest the careful and sparing use of distinguishing titles. In 
formal and official procedure titles expressive of rank or achieve- 
ment are in place. 

In the use of titles pertaining to the Holy Priesthood the obli- 
gation of care is vastly greater. Remember that the higher Priest- 
hood is described as being "after the order of the Son of God," but 
-is designated by the name of a man — Melchizedek, — "out of re- 
spect or reverence to the name of the Supreme Being, to avoid 
the too frequent repetition of His name" (See Doc. and Cov. 

The presiding officer of The Church may be and should be 
spoken of and addressed as "President;" this is true also of the 
counselors in the First Presidency, for each of them is a presi- 
dent as the Lord hath said (Doc. and Cov. 107:22, 24, 29) ; but 
it is not proper to speak commonly of the President of the 
Church, and even grossly incorrect to address him, as "Prophet," 
"Seer," or "Revelator," though each of these exalted titles is spe- 
cifically his, and belongs also to each of his counselors, to each of 
the Twelve, and to the Presiding Patriarch of The Church. These 
are designations of spiritual powers and functions, and are of too 
sacred a character to be employed as common appellations. The 
title "President" is used in secular as well as in ecclesiastical ap- 
plication ; in the latter connection it may be regarded as expres- 
sive of executive authority in the Priesthood, rather than a spe- 
cific designation of Priesthood itself ; it may therefore be used as 
occasion requires in speaking of or to the president of a stake, or 
the president of a quorum, council, or other organization. 

The title "Bishop" is expressive of presidency ; the Bishop is 
specifically the presiding officer over the lesser or Aaronic Priest- 
hood in his ward, and is, moreover, president of the ward as an 
organization ; it is, therefore, strictly within the bounds of pro- 
priety to refer to him and to address him by the title of his office ; 
but it would be improper to make common his title of "High 
Priest," though none but High Priests officiate as Bishops in The 
Church today. 

The title "Apostle" is likewise one of special significance and 
sanctity ; it has been given of God, and belongs only to those who 
have been called and ordained as "special witnesses of the name of 
Christ in all the world, thus differing from other officers in the 
Church in the duties of their calling" (Doc. and Cov. 107:23). 
By derivation # the word "apostle" is the English equivalent of the 
Greek apostolos, indicating a messenger, an ambassador, or liter- 
ally "one who is sent." It signifies that he who is rightly so 
called, speaks and acts not of himself, but as the representative 
of a higher power whence his commission issued ; and in this 
sense the title is that of a servant, rather than that of a superior. 
Even the Christ, however, is called an Apostle with reference to 


His ministry in the flesh (Hebrews 3:1), and this appellation is 
justified by His repeated declarations that He came to earth to do 
not His own will but that of the Father by whom He zuas sent. 

Though an apostle is thus seen to be essentially an envoy, or 
ambassador, his authority is great, as is also the responsibility as- 
sociated therewith, for he speaks in the name of a power greater 
than his own — the name of Him whose special witness he is. 
When one of the Twelve is sent to minister in any stake, mission 
or other division of the Church, or to labor in regions where no 
Church organization has been effected, he acts as the representa- 
tive of the First Presidency, and has the right to use his author- 
ity in doing whatever is requisite for the furtherance of the work 
of God. His duty is to preach the Gospel, administer the ordin- 
ances thereof, and set in order the affairs of the Church, wherever 
he is sent. So great is the sanctity of this special calling, that the 
title "Apostle" should not be used lightly as the common or ordi- 
nary form of address applied to living men called to this office. 
The quorum or council of the Twelve Apostles as existent in The 
Church today may better be spoken of as the "Quorum of the 
Twelve," the "Council of the Twelve," or simply as the "Twelve," 
than as the "Twelve Apostles," except as particular occasion may 
warrant the use of the more sacred term. It is advised that the 
title "Apostle" be not applied as a prefix to the name of any mem- 
ber of the Council of the Twelve; but that such a one be ad- 
dressed or spoken of as "Brother ," or "Elder ," and 

when necessary or desirable, as in announcing his presence in a 
public assembly, an explanatory clause may be added, thus, "Elder 
, one of the Council of the Twelve." 

The word of modern revelation expressly states that "An 
Apostle is an Elder" (See Doc. and Cov. 20 :38 ; compare also par- 
agraphs 2 and 3, same section). So also every person ordained 
to the higher or Melchizedek Priesthood is an Elder, whatever his 
special office in the Priesthood may be. We do not, and indeed 
should not, use the terms "High Priest" and "Seventy" as pre- 
fixed titles ; the designation "Elder" is usually sufficient, and even 
that should be used with care and reverence. Brethren laboring 
in the mission field may well substitute the term "Brother" for 
"Elder" in common usage ; though in announcements and publi- 
cations involving the specification of position or authority, the title 
"Elder" may be wholly proper. The same care should be observed 
in the use of all distinguishing titles belonging. to Priesthood. 
Though a man be ordained to the exalted and honorable office of 
Patriarch, he is still an Elder, and the special designation "Patri- 
arch" is not to be used in every-day converse. 

What has been said concerning the Holy Priesthood and the 
sanctity of names and titles associated therewith, applies in a 
measure to the Church as a body, and to the members thereof as 


individuals. The name of the Church to which we belong is of 
unusual significance — "The Church of Jesus Christ of Latter-day 
Saints." It is a proclamation of the unique position claimed by 
the organization among the multitudinous sects and churches of 
the day. While this distinguishing name has been given by rev- 
elation (Doc. and Cov. 115:3, 4), it is to be employed with due 
respect to the sacred name of our Savior embodied in the general 
title. Usually it is preferable to speak of "The Church" rather 
than to use the full title ; though, of course, in any connection in 
which ambiguity or uncertainty may appear, the full name of The 
Church may be properly used. The members are known as Lat- 
ter-day Saints, and this name is of sacred import. The term 
"Saint," strictly applied, means "one who is holy ;" that is to say, 
one who is set apart or has separated himself from those who 
profess not as he does, in sacred belief and practice. It is more 
appropriate to speak of those who belong as the "Members of the 
Church," rather than as the "Saints," except as particular and 
special occasion may indicate otherwise. 

Every member of The Church and more especially every 
bearer of the Priesthood, should strive earnestly and prayerfully 
to be worthy of the sacred and distinguishing title belonging to his 
position ; the title itself should be held in reverence, and the pro- 
fession it signifies should be regarded as sacred. 

Two Pictures 

(Thoughts at the dedication of the Temple site in Canada) 

The day was ended. Out of the mystic East 

Climbed the moon, pale and large and silent; 

The sparkling pearls of heaven danced and sported gay, 

And the broad Canadian plain looked up and smiled. 

Yes, smiled: for hard by the rolling flood 

That cleaves its way to the icy wastes of Hudson, 

Lay the tents of Israel, and the songs of Zion 

Rose in triumphant melody to the courts of God. 

The mountains, too, rejoiced. Their rugged forms, 

Piercing the unfathomed vaults, above, below, 

Choraled in lofty cadence with the echoing plain. 

The coyote, lean and wretched, peers in puzzled wonder; 

Then, freezing the very night blood with his hankering wail. 

Circles the camp, provoked yet baffled. 

The Blood comes next, his strong and subtle form 

Swaying to the easy gallop of his faithful steed. 

He gazes long, but words move not his lips. He turns, 

And the keen air of even cools his cheek 

As he seeks again his fire. 


The night advances. The moon 

Glides in streaming majesty through the sky; 

A gentle zephyr steals o'er the earth; 

Fairy cloudlets rise from the north; 

The river's voice falls to a lulling chord; 

And the weary pilgrims sink into their rest. 

The caravan of years moves on, and Time 

Leaves its impress on those wakening plains. 

The mountains still are there, serene and noble; 

The transformed acres teem with blessed promise 

Of abundant harvest. The river, winding through verdant fields, 

Cools the salty mouths of countless, foam-flaked bands 

That rush with eager eye and pointed ear 

To the precious stream. 

There, where the bison trailed in lordly file 

Across the pensive prairie, glistening bands of steel 

Bind the quiet homestead to the great, pulsating world beyond. 

The old, gray mill, crumbling with decay, stands 

In melancholy grandeur — a venerable token 

Of the distant years. And lo! 

In the valley, stretching north and south 

From Lee's Creek, racing in youthful fury, lies the town — 

A thing of beauty in the slanting rays of the sun. 

The streets are silent, but on yon hill, which looms 

Above the rest, stands a mighty throng, 

The assembled hosts of Israel, called forth 

To sanctify this choice expanse of Joseph's heritage. 

In their midst stands the Prophet of the Lord, 

True to his sacred trust; venerable with age, 

Yet throbbing with that greater life which crowns 

A pure and useful past. 

He speaks, and the bared heads are bowed. 

The words fall like pearls on the summer air, 

Moving to tears a multitude of souls. 

It thrills their hearts, for on that sacred spot, 

Soon shall shine the Holy Temple— glorious thought! 

The prayer at length is ended, and joyous strains 
Swell forth in power renewed and voice sublime. 
The soul of nature breathes a deep response. 
Approvingly the Sovereign of a boundl ss realm 
Surveys the scene, as, wreathed in dazzling robes 
He draws to his stately breast the crimson sun. 
And the Saints depart. 


Conditions of Success 

Letter to a Young Friend 



Cleanliness. Cleanliness was once thought to be "next to 
godliness." A more recent version is that "Cleanliness is a part 
of godliness." Certainly for its own sake it is desirable to be 
clean. Cleanliness is conducive both to health and strength. 
There is no excuse for being unclean. Lack of cleanliness retards 
progress and impairs a man's usefulness in the world. Who 
ever heard of a man performing any great mission in life who did 
not observe the laws of hygiene with respect to cleanliness. When 
did inspiration ever come to him that was in filth? On the other 
hand, is it not inspiring to be clean ? And does not the mind work 
best when the body is in this condition? 

Frequent bathing will be found both profitable and enjoy- 
able. Every person should bathe and have an entire change of 
clothing at least twice a week. Use of the tooth brush after 
each meal and proper mouth washes for occasional use are rec- 
ommended by dentists. Well-brushed hair and shoes, clean hands 
and linen, and a clean-shaven face all contribute to one's cleanli- 
ness and appearance. 

Exercise. Enough exercise is as necessary to health as 
enough sleep. The one furnishes the rest and the other the action 
to keep the mind and body well. Ample exercise in fresh air 
must be had. If this exercise is not taken, the circulation will 
become sluggish and bad results are likely to follow. When your 
daily work does not supply enough exercise, be sure you get it 
in some other way. 

Recreation. Something more than sleep, food, cleanliness 
and exercise are required for complete health. Recreation is es- 
sential for body and mind. Life would soon become dull without 
it. Even if our daily work supplied enough physical and mental 
activity, we would feel something lacking without recreation. 
Recreation adds interest to life. "Variety is the spice of life." 
In the routine of our daily duties things would often grow irksome 
without a change. This change may take the form of exercise, 
games, amusements and the like. 

Thus a man may find recreation in walking, cutting his lawn, 
working in the garden, in swimming and other forms of ath- 


letics and games, in contact with nature, in visiting friends and 
places, attending meetings, socials, dances, lectures and theaters, 
or in reading and art, and in other diverse forms of pastime. 
Especially should a man get enjoyment and recreation in his 
selected avocation. 

III. Intellect. 

(a) Power to think 

(b) Power to reason 

(c) Judgment 

1 1. Common sense 

2. Propriety 

3. Judge not 

(d) Memory 

(e) Expression 

(f) Training. 

Though the mind and body both need rest and recreation, it 
is their chief business to work. In preceding paragraphs, some- 
thing brief has been said with reference to the conditions under 
which the body will work best. These same conditions are neces- 
sary for the intellect as well. Sleep, food, cleanliness, exercise 
and recreation are all essential to a healthy brain and should be 
supplied in right proportion. 

Of intellect itself, in this discussion, we need only say 
that a man's intellect is the source of his understanding. And 
as such it must direct his research and his operations. It must 
be depended upon to plan and execute his entire career. If in 
every effort of his life a man is to render intelligent service to 
his fellows, he must be directed and controlled by his intellect. 
There is no calling to which any ambitious young man would 
rightly aspire that does not require for success in its line the full 
power of a good and noble intellect. 

Pozver to Think. Power to think is a quality of the intellect 
to be developed. Man is too often prone to accept from others 
what he should think out for himself. At the present time the 
market is so flooded with literature, and, in the main, good 
literature, too, that one usually finds it more convenient to ac- 
cept the thoughts and ideas of another rather than to take time to 
think out thoughts and ideas of one's own. To such an extreme 
has this habit been carried that the criticism has been made and, 
perhaps, justly too, that the American public are today a reading 
rather than a thinking public, preferring their thought pre-di- 
gested, so to speak. This tendency must be overcome, and in its 
place the power to think should be established. Cultivate and 
maintain the power of concentration of the mind by close ap- 
plication each day to study. This should be done after you leave 
school, even if you are able to study but a few minutes at a time. 
Successful men think for themselves. Once the habit acquired, 
it will be invaluable. 


Power to Reason. From the power to think comes the 
act of reasoning, i. c, to weighing and balancing one's thoughts. 
Reason is the balance-wheel of the intellect and should be kept 
in poise. If it gets out of adjustment our whole life may suffer. 
We all like to deal with a reasonable man — one that is open- 
minded and fair. To him we like to go with our problems and 
our business ; and from him we usually get the most assistance 
and the best service. 

Judgment. Good judgment is the result of careful reason- 
ing. Much depends for our welfare upon the conclusions reached 
by the intellect. A faulty decision may lead us many miles off 
in the wrong direction, while a sound one will keep us safely on 
the right track. Our judgment should be conservative lest we 
speculate too much with our time and our talents. A liberal 
amount of common-sense should be mixed with a man's reason- 
ing and a strong sense of propriety should be developed and 
used as needed. 

In this paragraph on judgment we must urge that you re- 
frain from judging others, lest, according to Bible law, you, 
yourself be judged. It is not within the province of man to 
judge other men in the sense of prescribing punishment or 
reward, yet it is a man's privilege, for his own benefit and deal- 
ings, to make his own estimate of men. And in so doing we 
strongly advise that you do not make your estimate hastily and 
from one thing alone. At any time, you may see only a frag- 
ment of a man's character, — possibly a ragged edge — one that is 
unfavorable to the man. Be fair with others as well as with 
yourself and with strangers as well as with your friends. Have 
faith in your fellows. 

Memory. Memory is the library of the mind in which are 
recorded an abstract of the transactions of the intellect. If the 
records are systematically arranged and well preserved they will 
constitute a splendid ready reference for use as long as life lasts. 
Like nearly all good things, a retentive memory can with effort 
be cultivated. 

Expression. Expression is the means by which we convey 
our thoughts and emotions to others. The two common forms 
are writing and talking. Both are essential to success. When 
written expression is called for it is a big advantage to be able 
to write clearly and impressively. Oral expression is demanded 
almost every active hour in a person's life. Conversation is 
the most used form. Public speaking is required at times in 
public work. Each is an accomplishment to be cultivated in the 
highest degree. Unmeasured service can be, and very much of the 
service to others must be, rendered through the medium of oral 
and written expression — since the good we do is almost wholly 
clone through contact with others. 



Training. The training of the mind in school and college, 
its advantage and importance, has been discussed at some length 
in our former letter on Higher Education. The purpose of 
repetition here is to have the item appear in this outline, and to 
emphasize (1st) that the purpose of acquiring knowledge is 
action, and (2nd) to encourage a full and harmonious develop- 
ment of all the different qualities of the intellect. 

(to be continued) 

Elder Parley Z. Hatch, Cheshire, England, October 27: "We 
are laboring in Hyde, Manchester Conference. We have a first-class 
branch, and the undivided support of Saints and friends who are 

many. As a result of tracting 
in Stalybridge a 'warning' ap- 
peared in The Daily Dispatch of 
October 8, 1913, which shows 
either the wilful ignorance or 
narrow-mindedness of some of 
the people. A writer in a mag- 
azine published in connection 
with St. Paul's Church, Staly- 
bridge, warns the young women 
in the southeast corner of Lan- 
cashire that the emissaries of 
the Latter-day Saints are there. 
The writer goes on to say that 
while the unthinking 'people are 
disarmed by their display of 
truth the 'Mormon' emissaries 
may entice them to their meet- 
inghouses and there inculcate 
the fuller teaching of their re- 
ligion, which is in its very es- 
sence as contrary to the gospel 
of Christ as light is to darkness.' 
The lives of the Latter-day Saints, both in England and America, give 
the lie to this statement. The writer then goes on to give his warn- 
ing in these words: 'Let the readers of this magazine be warned in 
time to shun the 'Mormon' emissaries and all their kind as they 
would a pestilence.' This same writer states also in the article that 
in the main the pamphlets which the elders circulate contain the true 
gospel, 'the particular exception to be taken is in the paragraph, 
Baptism for the Dead.' It is surpassing strange that our elders 
who teach the Christian truth can yet have a Christian warn people 
against them as this writer does. The elders are Lewis P. Mauo-han, 
Wellsville; front, Parley Z. Hatch, Woods Cross, Utah." 

Voice of the Intangible 


Chapter XXIII — Voice of the Cave 

The gray ligtit of February first, filtered through a cloudy 
sky, revealing to the heavy-eyed Rojer outfit that they stood on the 
very spot of ground where Ben, returning with moccasined feet 
and the stampeded horses, had met his father with a lunch and a 
canteen of water. The warmth and sunshine of that day, with its 
good will and loving words, came echoing back from the chilly 
stillness all around, a withering contrast to the present cold morn- 
ing with rank danger skulking somewhere behind the hills. 

The tender words of that greeting hung petrified on the 
desert air, and the whole scene repeated itself so vividly in Ben's 
mind, that he brought his big red handkerchief slyly from his 
pocket, and brushed it across his eyes. "I'm not quite alone yet," 
he mused, keeping his face turned away from Juan, "Soorowits 
may be dangerously near, but his blood is not on my hands, and 
I'm* not haunted if I am hunted." 

When the broad light of day followed the dim morning, they 
rounded the horses into a crooked ravine, for where to go had 
not ceased to be the leading question. The riddle of self-preserva- 
tion was trying enough of itself, but saving his own life and the 
life of his murderous enemy as well, formed a magnificent prob- 
lem, a new problem. And still the dangling, cumbersome weap- 
ons hung heavily upon him. 

"We'll go home," he said in answer to Juan's query ; and 
they started the horses up the ravine. It wouldn't do. Moving up 
that wash, produced a bad feeling in Ben's mind. He began to 
reconsider : when Soorowits found their camp deserted, he would 
naturally think they had started home, and he would of course 
try to beat them to Clay Hill, and waylay them in the pass. At 
least that seemed highly probable, though a dozen reasons came up 
to show why he would choose any one of ten other ways. 

With many doubts and misgivings, he reversed their direc- 
tion, peeping cautiously out of the ravine at every opportune place, 
to see if anyone moved. No sound smote upon their ears, and no 
speck changed position in the blue winter mist of the distance. 

They dropped into North Fork at the lower trail, and followed 
hesitatingly over the cut-off to the short fork next to the lake. 
Weak and faint with hunger and exhaustion, they made camp in 


a cove, hobbled their horses on the wire-grass, and making a 
small fire with as little smoke as possible, prepared the first food 
in twenty-four hours, having dispensed with supper in the excite- 
ment of the previous evening. 

Dinner over, the short day was too far spent to attempt any 
ride, even if they had felt disposed to try it. Ben wanted to take 
a walk over to the corral and the old camp-ground, and Juan, ever 
willing and obedient, agreed to guard camp and the horses. 

Young Rojer clung to his guns like a man in a dream, though 
he was going, not to the corral and the old camp, but to the cave 
near by them. He descended through a crevice to the gulch- 
bottom, and followed a fringe of willows to the grove below the 
genial old cavern. 

In the years past, he had never climbed that hill feeling so 
dejected, — so utterly desolate as now. He half wished Mike had 
missed the track, and left him to fall peacefully asleep, easy game 
to the prowlers and plotters who would have found him before he 
awoke. Across the rocky barriers of the cave he stumbled, and 
sank forlornly on a rough, cold stone which jutted up from the 

"By George, it's a weary road to travel," he said to the silence. 

"'Oh, weary life! Oh, weary death! 
Oh, spirit and heart made desolate! 
Oh, damned vacillating state!'" 

His bitterness met no response from any cold recess of the 
cavern. Silence, — cold, unfeeling silence made the place like any 
one of ten thousand of its kind in the region of Pagahrit. Had 
the Intangible failed? Had he come in his hour of grief and 

'Like any one of ten thousand of its kind in the region of Pagahrit" 


anxiety to find his last anchor lost or removed? Or had he for- 
gotten the sound of the voice and become dull of hearing? 

. He sank to his knees only to rise again, remove his belt and 
revolver and place them on a rock several feet away, for, said he 
to himself, "They're not in keeping" with this performance." Then 
he bowed on the sand, according to the precept of his rigorous 
experience, and poured out his troubled feelings in the same 
broken-hearted simplicity with which he had poured them out in 
childish years on his dear mother's old apron, when he stood no 
higher than her knee. 

"Oh deliver me from this wild man," he pleaded, "nor bring 
the blight of his blood upon me. I could ambush him if I were 
fierce and ignorant as he is, without conscience or heart to restrain 
the hot spirit of revenge. I am here in this fever of apprehension 
because I feared to take human life." 

When he had told it all, and found the soothing tears of the 
little Ben Rojer to mingle with the earnestness of his petition, 
he leaned back against the wall of the cave and lapsed into a pro- 
found study, staring absently at an opening in the limbs. Not 
that he found anything of interest in those naked twigs, — he stared 
as a man whose thoughts are engrossed with things far away. 

And while he gazed with the set eyes of an image, behold the 
cottonwood buds began to swell, the warm light of spring broke 
gladly in upon the cold sand around him, song-birds flew into the 
trees, and the scent of wild flowers drifted in from the sand-hills. 
The great Intangible called and sang from every cliff and grove. 
It spoke from the boiling spring by the bog, it whispered in the 
mild May wind, and called from a thousand feathered throats in 
the brush and willows. 

From such a world of peace and warmth and light, nothing 
seemed more fitting and natural than for Ben's own dear father 
to come climbing up the hill, and meet him mid-way of the cave 
in that old embrace, — that sacred expression of love in times 
past. It made no difference that Ben was tall and broad, — that 
he wore high boots and long spurs and a wide, black hat, it made 
no difference that his clothes were rough and soiled, and a stubby 
beard was on his face ; the fatherly arms enfolded the once tender 
boy, and the fatherly tear said more in silence than words could 

When their arms were lowered they faced each other, men of 
the same height and stature, holding the communion of soul with 
soul which had grown up between man and boy. The- father was 
dressed very much the same as Ben had seen him in the old log- 
meetinghouse, his clothes well pressed, his linen spotless ; and 
the dear old hands may have held a book, for nothing seemed 


wanting to enhance the dignity and majesty which had character- 
ized the mortal man. 

In their communion they recalled the old log house, and some 
of its hymns echoed in the cavern behind them. Once, as if 
borne on a swell of the wind, two lines came clearly from some 
invisible choir ; and the alto and bass and heavenly tenor rang out 

"All around and all above 
Sweetly whisper, 'God is love.' " 

All that is sweet in a strain of music wafted on the desert 
air, came floating peacefully into that cave, sanctifying the sand 
and the rocks, and even the date with its notches on the wall. 

"Son, I'm permitted to represent the Intangible today," began 
Fred Rojer, still looking, "I come to tell you a little more plainly, 
some things which have been said to you here before. You have 
read that 'there is a spirit in man, and the inspiration of the 
Almighty giveth it understanding.' You have also read of 'the 
true Light which lighteth every man that cometh into the world ;.' 
that Light 'enlighteneth every man through the world,' if he will 
but use his eyes and ears as becometh a real man. I have come to 
tell you that every man can be guided by that light into the suc- 
cessful finishing of all parts in his divine program, if he will. This 
is what I tried by word and song and example to teach you, — it is 
the Light I wanted you to see, the Voice I wanted you to hear when 
we camped at Peavine. I couldn't speak plainly to you then as 
now ; and even now it is not clear like it will be when you begin 
to mature your labors here." 

Ben stood transfixed, "all trivial, fond records wiped from 
the table of his memory" for the reception of these precious words. 

"It is your nature," the father continued, "to dote on com- 
pany, and when first you found yourself alone, you became des- 
perate with a strange fear. After a while you discovered and be- 
gan to court favor with the gentle essence which fills space, — the 
loving yet powerful influence which follows man into the desert 
as well as into the busy market. And then when you mingled with 
men, you forgot the worth of this wilderness company till you 
felt again the necessity of seeking after it. This Pagahrit re- 
gion and Peavine and the Ridge, have made you acquainted with 
the greatest force of earth, which you otherwise might have been 
slow to discern. You have called it the Intangible, but it is the 
true Light which would 'enlighten all men through the world if 
they would -hearken to it.' I am commanded also to tell you — that 
Pagahrit has all but served its purpose in your training, — that you 
should dispose of the cattle and buy a farm." 

While Young Rojer looked and listened, there came into his 


soul a burning desire to follow his father back to "the hazy 
distance," or at least to learn some particulars of that mysterious 
realm. And vet. when those dear lips paused, he found himself 
held off by that same soul-barrier, over which he could never 
pass without invitation in his father's lifetime. He found free- 
dom to say only : "O do give me some pointer or assurance for 
this ugly shape which has been coming towards me ever since you 
went away." 

"Your hearing was good when vou interpreted the \ oice to 
say, 'Stay away from Clay hill.' I 'say so, too, for the present. 
Finish your work in peace and go home through Bull Valley. Fur- 
ther than this I may only tell you to keep in strict harmony with 
this which you call the Intangible." 

With this, Fred Rojer bade his son a tender farewell, and 
moved quickly and quietly out of the cave. Ren started up to 
see which direction his father would take— in fact he started up so 
suddenly, that he struck his hand on a stone and awakened him- 
self from a deep sleep. 

The sun was low, the clouds dark, the day as chill and gloomy 
as before. The hills were bare, the trees naked, and no songsters 
in the gulch, nor musical babble from the ice-bound spring by 
the bog But Young Rojer did not see it through gloomy eyes. 
He believed his dream, though he did not call it a dream when he 
referred to it in conversation with himself. By virtue of all he 
had ever seen and proved and known of the great Intangible, he 
believed a direct message had come to him from the Intangible 
realms beyond "the hazy distance." 

To the date on the wall he added another notch, deep and 
wide, buckled on his sixshooter, shouldered his gun, and marched 
down the hill and across the open space in the gulch. 

Lon°- after the weary Mexican had been assured and .per- 
suaded into sound sleep that night, Ben lay wide awake on his 
pillow looking up at the drifting clouds. The night was still but 
for whispers and murmurs which crept up from the open space 
in the half-frozen lake. In his peace and assurance he could al- 
most hear again the words of his father in the cave. 

"Oh where is he?" he whispered, raising on his elbow, "1 
surely saw him; I know that he is, and that I could see him 
again, but for this barrier of blindness which I can neither explain 
nor remove." 

A man more intellectual and less obedient than Juan, would 
never have been pacified by such things as Ben saw fit to td 1; 
and when they had made their way unmolested through bull Val- 
ley, and out into the cedars of the Ridge, the "Chili con came 
became more loyal and devoted than ever betore. 


Chapter XXIV. — A Navajo Guide. 

One bright morning late in February, as Ben chopped a tough 
cottonwood limb into stove-wood lengths, Jimmy Baneehlizhen 
rode up on the outside of the fence, to the stakes of which he 
fastened his horse and climbed over. When they had greeted 
each other after the manner of their adopted brotherhood, the 
Navajo seated himself stiffly on a log, and Young Rojer swung 
the ax again ; it was not his turn to speak. He prized the high 
esteem of this big, brown brother, and resolved to hazard upon it 
none of the empty features of pale-faced etiquette. 

"Your friend — where is he?" asked Jimmy, after the con- 
ventional term of silence, and a tone of good-natured satire lurked 
in his oily words. 

"Which friend?" asked Ben, still chopping. 

"Big man — yellow mustache — the descendant of a snake," and 
Jimmy grinned his even rows of white teeth into sight, as Young 
Rojer recognized the description of Montana. 

"You say where he is," suggested Ben, fearing a thrust from 
some unguarded quarter. 

The Navajo indulged a wide smile at his white brother's 
expense, and began : "He rode your best horse. He rode fast. 
He looked back often to see if you followed." 

"Did you watch a man run away with my best horse? Did 
you laugh and forget I was your brother?" asked Young Rojer 
with mild reproach. 

"Doc tali! I heard it seven days ago," protested the other, 
overruling Ben's censure with a smile. 

The Navajo tongue is eloquent, but Navajo gesture is super- 
eloquent, and Jimmy was a consummate master of both. If you are 
not acquainted with this superior race of red-men, you may form 
no proper idea of the dignity and charm with which this turbaned 
brother sat erect on the wood-pile, and depicted the furious flight 
of the frantic Southerner. 

"The snake's boy rode fast," he went on in his dove's-tongue 
idiom, "your best horse was wet all over ; his eyes stood out like 
big beads. Your best horse panted and stumbled ; the snake's 
boy hit him on the head with a pistol. Then the snake's boy las- 
soed a Navajo's good horse. He left your horse; he road fast 
on the Navajo horse. Afterwhile he left that horse, all wet and 
sick, and rode fast on another horse. Away over there he caught 
another horse, and then another, and went away off. I don't know 
where he went." 

Snip's beady eyes and the six-shooter for a whip, smote 
sharply on Ben's ears, but he smiled at the way "the wicked flee 


when no man pursueth ;" for he had heard how Montana left the 
J. B. outfit in the night time, and fled from a posse of officers, who 
existed only in his troubled imagination. He had also heard how 
the Southerner found the tracks of the Wooden-shoe boys, who 
made an emergency trip back from the winter-range, — and how 
those tracks had bred panic in the apprehensive mind, and drove 
the desperate man headlong from the Elk Mountain towards the 
distant wilds of Arizona. 

It was all funny enough from one point of view, but when 
Young Rojer recalled, "Yes, kid, I see'im sometimes," he under- 
stood something of the madness and misery which drove the crim- 
inal onward. It was the paralyzing terror and fright with which 
old Cain fled from the smoking blood of his brother. That awful 
vision rose ever and ever afresh before the haunted mind of 
Montana, and drove him about as "a fugitive and a vagabond in 
the earth." The law might lose track of him, but the Intangible, 
never ; it would accuse him by every breeze and every calm, — it 
would drive him from one mountain and one den to another, — it 
would pursue him with the withering question : "Where is thy 
brother? for his blood crieth from the ground against thee." 

Ben could appreciate these things the more keenly because of 
a vivid picture which rose to his mind, of two blood-stained men 
with their dead faces turned up to the cloudy morning sky. 
"Thank heaven it was only a dream !" he mused with an emotion 
which almost moved his lips, "Thank heaven for that Something 
which stayed my wicked intentions on the verge of a terrible 

Jimmy sat silently on the log, studying his white brother's 
face. "Bad man, snake-spirit," he said, in confirmation of Ben's 
apparent thoughts. 

"You speak the truth," answered the white brother. 

Further conversation developed the fact, that Snip was 
claimed by a Navajo fifteen miles south of Rincone, and Jimmy 
volunteered to act as pilot to the place. So when he had accepted 
the invitation, and done healthy justice to a square meal, the two 
brothers crossed the San Juan at the ford, and proceeded south- 
west into the sand-hills of the Navajo Reservation. 

Dignity and power of soul appeal passively to the eyes and 
ears, but positively to the inner sense of immortal worth. While 
Young Rojer rode on over the sand with Jimmy Baneehlizhen, he 
heard little, for little was said ; and he saw only the stalwart 
specimen of physical manhood so common among the Navajos. 
Yet every succeeding mile of that trail, bore stronger testimony of 
limmv's bigness of mind and keenness of discernment. 

"Surely he hears the Intangible," thought Ben, meeting the 


great black eyes squarely, "for he speaks with his look and I 
reel its meaning." 

tt L B< *-ka-yo-ich-ne claimed the animal in question, old Snip 
He had brought his own horse back from its lathering chase and 
the Navajos beyond had likewise recovered their property follow- 
ing Montana's trail to some distant place. Of the dozen 'or more 
thus imposed upon, Be-ka alone came out the better by one horse ■ 
but in spite of this good fortune, the old man insisted on a fancy 
price for Snip. J 

"Give my white brother his horse," said Jimmy, assuming 
more authority than age is wont to respect from youth, "and ? 
shall mention you in my song." 

"Now the songs of medicine men are good or bad m pro- 
portion to the prestige of the medicine man himself; and when 
old Be-ka yielded the point without further parley, it spoke 
loudly for Jimmy s mighty influence. Ben knew that many men 
would regard this very act as a fine example of ignorance and su- 
perstition ; and though neither the man to sing nor the man to 
be sung about could give a strictly intelligent reason for it the 
fact remained that Jimmy had magnetism. His magnetism moved 
men, and chorded with the voice of nature. Better still it had 
come as a reward of intense thought and deep feelings of soul 
What the difference if they could not explain it? Neither would 
Ben try to explain about the Intangible, though he considered 
his know edge of it to be the most precious of his mental treas- 
ures ; and he knew that deeply beneath the superstitious-looking 
surface, these men of the hills were serving, as best they coulrf 
the great Something which calls to all men, and brings them 
sooner or later to recognize its voice ; the same Power which ac- 
cording to Fred Rojer, "enlightens every man that cometh 
into the world. 

When old Be-ka toddled contentedly back into his hpgon 
Jimmy said, "Come on," motioning at the same time with his 
brown hand in the direction of Rincone ; and Ben simply grunted 
his hearty assent and followed up, leading Snip behind The ac- 



tion was epidemic, like that wireless telegraphy, by means of 
which a flock of black-birds rise simultaneously from the ground, 
or make a sharp turn in mid-air without leaving one behind. This 
strange unity of impulse in the white and the brown brother, did 
not escape Ben's scrutiny, and he kept along-side with the interest 
of a man who studies his favorite kind of riddle. 

A man who had known no Intangible, would have found no 
charm in that prosy-looking Navajo. Ben found it. While he re- 
garded the stately brown form, and felt the personal power which 
drew men as a magnet draws steel, he considered the untoward en- 
vironments of child-life in a hogon, and the weary, weary days in 
the hot sun with a flock of sheep, — and reflected that it must have 
been a superior intelligence indeed, to mount up unassisted from 
those things, to the enviable place of Jimmy Baneehlizhen. Also 
he felt an eager desire to know what, from the Navajo view-point, 
had exalted the young medicine-man above his fellows. 


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It is not unlikely, that even in Ben's narrow circle of ac- 
quaintances, there were scores of men who would think no more of 
him for the interest he took in the young medicine-man, nor for 
the visit he made to the Rincone hogons, — men who look only 
from the commercial view-point, and with their cold mathematical 
eyes, try to calculate how much over-work they can get out of a 
Navajo for under-pay, or for how much of his hard-earned money 
they can bleed him in a trade. It is not unlikely that those same 
men hear only a meaningless noise in the wind and the stream- 
that in their pursuit of the dollar, they have never looked or list- 


cned for anything else, tangible or intangible ; but have bolted ir- 
reverently through the green wood and trampled the scented flow- 
ers, regarding their most intelligent horse only as a kind of auto- 
matic vehicle, or an article of merchandise to be bartered for gain. 

Their opinion had small weight with Ben Rojer. He saw in 
his dusky companion, the soul of a great man, born among mighty 
difficulties, a soul who, because of his woefully limited ways and 
means, had harked deep in the isolation of desert and mountain, 
for voices unsought and unheard by many fortunate creatures 
who boast of civilization. When Ben looked into those great, 
trusting, black eyes, he beheld the majesty of a real, living soul 
with the red pulse of life, — with the sparkle of climbing intelli- 
gence ; a soul whose two talents brought a much higher rate of 
interest than those of many a fairer man who buried his ten in 
the earth, or turned them into cash at a terrible discount. 

Why should Ben not go on? And why should he not think 
when he saw the Navajo shepherds, old and young, doing 
honor to his brown brother, "Whence hath this man all these 
things, seeing he never learned letters?" 

Why should Young Rojer not go into the hogon, and ex- 
press his heartfelt pleasure at meeting the father and mother, of 
whom the stalwart Jimmy was so proud? Why should he not 
shake hands with Jimmy's sisters? whose standard of chastity 
took them miles out of their way to avoid seeing the immoral 
"son of a snake." And why should he not, under Jimmy's own 
smoke-flue, look his love and blessing upon the womanly young 
mother, who completed this wonderful freak of Navajo man- 
hood ? 

"How is it," Ben asked, communing again with the big 
black eyes, "men come from all around and give you money to 
tell them what herbs they shall use? They have faith in your 
songs. Your words are good, but the words and songs of these 
toys all around are nothing. How is it?" 

"The wind and the river called me," he said. "When ' I 
watched the sheep, the Great Spirit spoke from the rolling waves 
■ on the quicksand. I heard it. In the noise before the storm, 
and in the clouds and the rain I heard it calling." 

"Why didn't the other boys hear? They tended sheep." 

"They never listen. They talk much. They laugh at the 
things which please children. They can not see far away." 

"Perhaps I am a child, too." 

"Doe tah! Your eyes see. Your ears hear. We heard the 
same stream. The same Voice has made us brothers. We see 
alike ; we hear alike ; we are big brothers ; we hear the Great 

"I know what it says to me; what does it say to you?" 


"It tells me of the big men who looked and listened; they 
talked with the wind ; they rode upon it into the black clouds. It 
tells me their eyes are like the sun, — their songs like thunder 
before a shower. It tells me they sit down in great peace beyond 
the sunset. It says much. I can tell but little." 

When they came out of the hogon, the sun hung low over 
the ragged horizon. Jimmy and his wife stood side by side, 
looking at or worshiping the long bars of red and gold, beyond 
the dazzling glory of which, their ideals of perfection sat en- 
throned in majesty and power. 

"Nizzadi! Nizzadi!" (Distant! Distant!) breathed the 
medicine-man, motioning with his powerful arm towards the en- 
chanted west; and he turned his big black eyes on Ben, to ex- 
press in the eloquence of silence, the great God-feeling which de- 
fied his tongue. 

Young Rojer met the gaze with one Navajo word meaning, 
"I know it," or, "I understand it." 

This unique brotherhood tolerated moderate speech at cer- 
tain times, but at other times it called for stern silence. The 
parting in the sunset was one of those other times. After 
shaking hands with Brother and Sister Baneehlizhen, Ben 
mounted Flossy and turned towards the nearest ford ; and while 
ths water protested petulantly against each hoof thrust into its 
even current, the words came up from the stream or the cotton - 
woods on the bank into Ben's recollection: 

"Lo. the poor Indian, whose untutored mind 
Sees' God in clouds, or hears him in the wind." 

(to be continued) 

Solomon and the Bees 


[John G ?axe, American poet and humorist, was born in Highgate. Vt., in 1816, 
ard died at Mbanv N. Y., in 1887. His literary reputation rests chiefly on his short 
noems of which the following is a typical example. These productions are characterized 
hv a light humor, and, at the same time, by the valuable mora,, or historical lessons 
they convey. According to good authorities, as a humorist, Saxe ranks next to 
Lowell and Holmes.] 

When Solomon was reigning in his glory. 
Unto his throne the Queen of Sheba came, 

(So in the Talmud you may read the story.) 
Drawn by the magic of the monarch's fame, 

To see the splendor of his court, and bring 
Some fitting tribute to the mighty king. 


Nor this alone: much had her highness heard 

What flowers of learning graced the royal speech; 

What gems of wisdom dropped with every word; 
What wholesome lessons he was wont to teach 

In pleasing proverbs; and she wished, in sooth, 
To know if Rumor spoke the simple truth. 

And straight she held before the monarch's view, 
In either hand, a radiant wreath of flowers; 

The one, bedecked with every charming hue, 

Was newly culled from Nature's choicest bowers; 

The other, no less fair in every part, 
Was the rare product of divinest Art. 

"Which is the true, and which the false?" she said. 

Great Solomon was silent. All amazed, 
Each wondering courtier shook his puzzled head, 

While at the garlands long the monarch gazed,' 
As one who sees a miracle, and fain, 

For very rapture, ne'er would speak again. 

"Which is the true?" once more the woman asked, 
Pleased at the fond amazement of the king; 

"So wise a head should not be hardly tasked," 
Most learned liege, with such a trivial thing." 

But still the sage was silent, — it was plain 
A deepening doubt perplexed the royal brain. 

While thus he pondered, presently he sees, 
Hard by the casement, — so the story goes, — 

A little band of busy, bustling bees, 

Hunting for honey in a withered rose. 

The monarch smiled, and raised his royal head: 
"Open the window!"— that was all he said. 

The window opened at the king's command; 

Within the room the eager insects flew, 
And sought the flowers in Sheba's dexter hand! 

And so the king and all the courtiers knew 
That wreath was Nature's; and the baffled queen 

Returned to tell the wonders she had seen. 

My story teaches (every tale should bear 
A fitting moral) that the wise may find 

In trifles light as atoms in the air 

Some useful lesson to enrich the mind, 
Some truth designed to profit or to please, 
As Israel's king learned wisdom from the' bees. 

Jim Bridger, "Our First Citizen" 

(Continued from the December Era, 19 13) 



Towards the close of the year 1849, William Drannan, then 
a young scout and trapper, asserts that he and a companion 
found Jim Bridger "laying around" at Taos, New Mexico : 

"We went to the house where Jim was boarding, and we found 
him in one of his talkative moods. We asked him what he proposed 
doing this winter; he said, 'I am going out trapping, and I want you 
boys to go with me.' 

"I asked him where he was going to trap, and he said he thought 
lie would trap on the head of the Cache-la-Poudre (a stream a little 
to the north of what is now Denver, Colorado), and the quicker we 
went the better it would be for us. 'I have all the traps we will need 
this winter,' he said; 'now you boys go to work and mold a lot of 
bullets.' " 

Thus from Drannan's account we get sight of our old hero 
once more, and are able to follow him a number of years. We 
learn that he trapped beaver during the winter of 1849-50 on the 
Cache-la-Poudre, had good success, and in the spring departed 
for Bent's Fort with his cargo of furs; says Drannan : 

"Here we met Kit Carson, who had just returned from a trip back 
east. Carson said to Bridger, 'Now, Jim, I'll tell you what I want you 
to do. I want you and Will,' meaning me, 'to go over to Fort Kearney 
and escort emigrants across to California this season, for the gold ex- 
citement back in the eastern states is something wonderful, and there 
will be thousands of emigrants going to the gold fields of California, 
and they do not know the danger they will have to contend with, and 
you two men can save many lives this summer by going to Fort Kear- 
ney and meeting the emigrants there and escorting them through. 
Many times you will seem to take your lives in your hands, for the 
Indians will be worse on the plains this year than they have ever been. 
I know, boys, you can get good wages out of this thing, and I want 
you to take hold of it, and you, Jim, I know you have no better friend 
than General Kearney, and he will assist you boys in every way he 
can. I almost feel as though I ought to go myself, but cannot leave 
my family at the present time; now, Jim, will you go?' Bridger 
jumped up, rubbed his hands together, and said, 'I'll be dog-goned if I 
won't — if Will goes with me.' " 

I like to think of these knights of the plains, these minute 
men in buckskin, these dauntless scouts and path-finders in the 


Great West, ready on a moment's notice for any act of adventure 
that would prove productive of a good result. They came and 
they went at will. They seemed to bear a charmed life among 
the dangers that surrounded them, constantly alert for wild 
animals and savage tribes. 

For two seasons, now, during 1850-51, I learn that Brid°- e r 
guided emigrants across the plains to California. His stipula- 
tion with the gold-seekers was that he receive $4.00 per day "pav 
every Saturday night." That he bore out the predictions of Kit 
Carson that he would save many lives, history amply shows. The 
emigrants of those years, whose one thought centered on the yel- 
low metal of California, were almost without exception entirely 
ignorant of the dangers that might beset them on their long and 
arduous journey to the West. The first train that engaged Brido-- 
er was traveling promiscuously, without a captain, without scout's 
or guards. What he did for them is well illustrated by Dran- 
nan's further account : 

"There were four hundred eighty-six men and ninety women in 
the train, and they had one hundred and forty-eight wagons Every- 
thing moved smoothly until we were near the head of the North Platte 
river We were now in the Sioux country, and I began to see plenty 
of Indian signs. Jim and I arranged that a certain signal meant to 
corral the wagons at once. As I was crossing the divide at the head 
of the Sweetwater, I discovered quite a band of Indians coming 
directly toward the train, but I did not think they had seen it yet I 
rode back as fast as my horse could carry me. When I saw the train 
I signalled to Jim to corral, and I never saw such a number of wagons 
corraled so quickly, before or since, as they were. Jim told the women 
and children to leave the wagons and go inside the corral, and he told 
the men to stand outside with their guns ready for action, but to hold 
their fire until he gave the word, and he said, 'When you shoot, shoot 
to kill, and do your duty as brave men should.' 

"In a moment the Indians were in sight, coming over the hill at 
full speed. When they saw the wagons they gave the warwhoop. This 
scared the women, and they began to cry and scream, and cling to 
their children. Jim jumped up on a wagon tongue and shouted to the 
top of his voice, 'For God's sake, women, keep, still, or you will all be 
killed.' This had the effect that he desired, and there was not a word 
or sound out of them. When the Indians were within a hundred 
yards from us, their yelling was terrible to hear. Jim now said, 'Now, 
boys, give it to them, and let the red devils have something 'to yell 
about,' and I never saw men stand up and fight better than these emi- 

"In a few minutes the fight was over, and what was left of the 
Indians got away in short order. We did not lose a man, and only 
one was slightly wounded. There were sixty-three dead warriors on 
the field, and we captured twenty horses. 

"It was six miles from here to the nearest water, so we had to 
drive that distance to find a place to camp. We reached the camping 
ground a little before sunset. After attending to the teams and sta° 
tioning the guards for the night, Captain Davis came to Jim and me 
and said, 'The ladies want to give you a reception tonight.' Jim said, 
'What for?' Davis replied, 'Saving our lives from those horrible sav- 


ages.' Jim answered, 'Why, durn it all, ain't that what you are paying 
us for? We just done onr duty and no more, and we intend to do it 
all the way to California!'" 

The above portrays in graphic style the life of our old 
friend as a scout and guide. It shows that the Indian ways and 
wiles were fully known to him ; and how easy it was for him to 
face great danger unafraid. 

Many and varied were the experiences of this and subsequent 
trips. It is interesting to me that when Bridger arrived safely 
with his company in Sacramento valley, he left them and turned 
aga : n to the wilderness. The sight of civilization always dis- 
comforted him. Once, years later, he remarked to a friend in the 
city of Denver that he did not like the "canyons of the cities," 
meaning the narrow streets with the high buildings on either 
side. He was a path-finder, a forerunner of the home-builder ; 
for all the West was his home, and he was at peace where he 
chanced to find himself over night. 

In the fall of this same year, after Bridger had safely 
brought two trains of emigrants across the mountains to their 
destination in California, he and young Drannan made their way, 
by traveling nights and sleeping days, alone across what is now 
the state of Nevada, central Utah and southern Colorado, (then 
a hostile Indian country) to Taos, New Mexico. "On this 
trip" says Drannan, "we traveled some twelve or fifteen hundred 
miles, and we never saw a white person the whole way, and not 
even the sign of one." 

The following year, (1851) Bridger is heard of again at 
Fort Kearney, looking for opportunity to guide emigrants to the 
gold fields. He was readily engaged by the first train that came 
along. His easy, pleasant manner and exact knowledge of all 
conditions in the Indian country soon made him a favorite among 
the people. Drannan relates several instances of how Bridger 
amused the emigrants on this trip. The following one happened 
on a day when the party had been successful in killing a number 
of buffalo, and Bridger knew that with the coming on of night 
coyotes would be attracted by the carcases : 

"After we had finished supper Jim stood up, and in a loud voice 
said, 'Ladies, how many of you can dance?' I think there were as- 
many as twenty-five who answered T can dance.' Jim said, 'All right: 
cret ready, and after dark we will have lots of music' One of the men 
asked, 'Where are you going to get your music?' Jim answered, 'Why, 
dog-gon it. Will and Mr. Henderson have engaged a band to play for 
us tonight.' And in a few moments the band struck up in a coyote 
howl, and Jim laughed and said, 'There, didn't I promise you a band? 
Isn't that music?' And from then on until midnight the howling never 

One lively adventure after another occurred on this trip. 


In an encounter with Indians, several of the red warriors were 
killed and scalped. Bridger thereupon showed the crowd how 
the scalp dance was done, much to their alternating delight and 
horror. In camp at Soda Springs he encouraged the people to 
drink of the bubbling water, and then stood by and watched with 
a smile the effect it had upon them. Friendly old Jim. 

When the party neared Sacramento Valley, the end of its 
long and arduous trip, Bridger and his companion explained that 
their services were no longer needed and they would return 
again to the wilds. Why did they not accompany these gold 
seekers, and also make their homes in the land of sunshine and 
flowers? They could not! The wild life of the hills, the great 
solitude of the plains, was their home. They had heard the "Call 
of the Wild" and they had answered. Can you see them? Can 
you follow them? Two dusty, dirt-begrimed, buck-skin covered 
travelers ; long and gaunt, their grey eyes searching the land- 
scape, far and near ; their tired ponies plodding along over the 
sagebrush-covered valleys and hills on that little journey of 
fifteen hundred miles. 

At this juncture I lose account of old Jim again for a number 
of years, and have searched the records in vain for mention of 
him. Not until 1856, the year of the sufferings of our belated 
hand-cart pioneers, does his name appear, and this time in con- 
nection with our own people. President Young had looked upon 
the old trapper's "Fort," on Black's Fork of Green River, as a 
suitable base of supplies for emigrants, and in this year he 
bargained with Bridger for the purchase of it. In one of our 
Church records there is brief mention of the transaction : 

"President Brigham Young purchased of James Bridger a Mexican 
grant of thirty miles of land and some cabins known as Fort Bridger, 
for which he paid $8,000 in gold; the deeds of this property are still in 
his possession. He erected a stone fort and corrals for the protection 
of animals, and made other improvements on the ranch, expending 
about $8,000 more." 

What our old scout did with so much money in the country 
where he loved to roam is almost beyond my imagination. One 
writer who gives no definite dates, probably not finding any, says 
of Bridger, that "later in life he purchased a farm at Westport, a 
suburb of Kansas City, Missouri, but finding farming intolerable 
he returned to the mountains." I construe that his purchase must 
have been made about this time. 

In June, 1859, Captain Drannan asserts that he was with Kit 
Carson and Jim Bridger at the Cherry Creek gold fields, in Colo- 
rado. Denver at the time comprised only a few cabins, but "it 
was amazing," says Drannan, "to see the number of people that 
were coming in there every day." It was with wonderment that 


Bridger regarded this scene. "Where in the name, of common 
sense do all these people come from?" he is said to have re- 

The wilderness was changing. A strange feeling it must 
have given the man who had known it more than thirty years in 
its natural, wild state. As it had been it was his home, but the 
encroachments of civilization verily meant that all that had made 
a life like his possible was passing away forever. Still he clung 
to the West, and shifted scenes as often as it was necessary to 
avoid the growing communities. 

From the above period of time until the end of the trapper's 
life I shall have to rely upon the acccount of Mr. Arthur 
Chapman, published in the Outing Magazine. The facts have been 
obscured from me, but were evidently well known to the writer. 

Says Mr. Chapman: 

"Bridger's greatest work as guide was done from 1865 through 
the war with Red Cloud in 1866. He was chief guide of the Powder 
river expedition, under General Conner, which penetrated the heart 
nf the hostile Indian country with the idea of so punishing the sav- 
ages that travel over the Overland and Bozeman trails would be 
made safe. 

"Bridger guided Colonel Carrington to the Powder river in 1866 
when that intrepid commander built Fort Philip Kearney in the 
very heart of the hunting ground of the great Sioux warrior, Red 
Cloud. This mighty warrior kept Fort Kearney in a state of siege 
for two years and made travel over the Bozeman trail a matter 
of the greatest hazard. 

"When the chief engineer of the Union Pacific had well nigh 
given up hope of getting his rails across the Divide, it was Jim 
Bridger who showed an available pass which he had traversed years 
before in his trapping days, and the existence of which no other 
white man knew. 

"At one time Bridger sought to leave the wild, free life of the 
West and settle down to a farmer's life. He bought a farm near 
Kansas City, but soon the plains called him, and he turned his 
face again toward the country he loved so well. It was not until he- 
began to lose his eye-sight that the greatest' of trappers and guides 
left the wilds, to return no more. In 1870 he retired to his farm and 
waited for the end that was slow in coming. Almost totally blind he 
would mount an old horse,, and, accompanied by a faithful dog, 
would make the rounds of his farm. Sometimes he would wander 
away and the dog would run back to the house and whine until some- 
body would go in search of his master. There is a world of pathos 
in the thought of Bridger, once the keenest-eyed of men, thus groping 
and helpless in his old age. The end of all came July 17, 1881." 

I am told that a beautiful marble shaft, in the cemetery be- 
tween Kansas Citv and Independence, Missouri, marks the rest- 
ing place of our "old hero; that some years ago his body was 
rescued from an unknown grave by admiring friends and lowered 
a^ain amid ceremonies of respect and honor. Is it not a curious 


coincidence that this old trapper, who was the first to spy out the 
land where we now reside, has for his last resting place a silent 
home within the confines of a land inseparably connected with 
our hopes and aspirations? 

That Jim Bridger was an exceptional man among the rude 
horde of trappers with whom he associated for so many years, is 
attested by all who knew him. Chittenden, in his book on the 
Yellowtsone Park says : 

"The common verdict of his many employers, from Robert Camp- 
bell down to Captain Reynolds, is that, as a guide, he was without an 
equal. He was a born topographer. The whole West was mapped 
out in his mind as an exhaustive atlas. Such was his instinctive sense 
of locality and direction that he could 'smell his way' where he could 
not see it." 

In Gunnison's book on the "Mormons" there is this of 
Bridger : 

"The Builder of Fort Bridger is one of the hardy race of moun- 
tain trappers who are now disappearing from the continent, being 
enclosed in the wave of civilization. These trappers have made a 
thousand fortunes for eastern men, and by their improvidence have 
nothing for themselves. Major Bridger, or 'Old Jim' has been more 
wise of late and has laid aside a competence, but the mountain tastes, 
fostered by twenty-eight years of exciting scenes, will probably keep 
him there for life. He has been very active, and traversed the region 
from the head waters of the Missouri to the Del Norte, along the Gila 
(which Bridger called the 'Helee'), to the Gulf and thence through- 
out Oregon and the interior of California. His graphic sketches 
are delightful romances." 

Captain H. E. Palmer, who kept a record of General Con- 
nor's expedition to guard the Montana trail, for which Bridger 
acted as guide, tells an interesting little story illustrating Bridger's 
possession of the "plainsman's eye :" 

"As I lowered my glass, the Major (Bridger) said, 'Do you see 
those columns of smoke over yonder?' I replied 'Where, Major?' To 
which he answered, 'Over there by that saddle,' meaning a depression 
in the hills not unlike the shape of a saddle, pointing at the same 
time to a point fully fifty miles away. I again raised my glass to my 
eyes and took a long earnest look, but for the life of me could not 
see any columns of smoke even with a strong field glass. The major 
was looking without any artificial help. The atmosphere appeared to 
he slightly hazy in the long distance, like smoke, but there were no 
distinct columns of smoke in sight. But knowing the peculiarities of 
my frontier friend I agreed with him that there were columns of 
smoke and suggested that we had better get off our horses and let them 
feed until the General came up. The General raised his glass and 
scanned the horizon closely. After a long look he remarked that 
there were no columns of smoke to be seen. The Major quietly 
mounted his horse and rode on * * * I galloped on and over- 


took the Major and as I came up to him overheard him remark about 
these damn paper-collared soldiers telling him there were no columns 
of smoke. 

"It afterwards transpired that there was an Indian village in the 
immediate locality designated." 

The following excellent tribute is from a recent history of 
the State of New Mexico: 

"Jim Bridger was the most conspicuous figure among the old 
mountaineers. He was a trail maker in every sense of the word. 
The greatest fur-hunter and the greatest path-finder of them all, and 
possessing the most intimate knowledge of the Indian nature ever 
vouchsafed a white man, Bridger will grow in stature as time goes 
on and accurate history is written. 

"The Rocky Mountains had no secrets for him. He was the first 
to look upon Great Salt Lake. Seemingly bearing a charmed life, he 
wandered through the Indian's country, sometimes fighting, but more 
often living their life, and finding a solace of true brotherhood at the 
lodge fire. Every mountain climbed by him, and every stream he 
crossed was written down in the most marvelous memory ever 
granted to a mountaineer." 

Be Careful of Your Words 

Keep a watch on your words, my darlings, 

For words are wonderful things; 
They are sweet, like the bees' fresh honey — 

Like the bees, they have terrible stings; 
They can bless, like the warm, glad sunshine, 

And brighten a lonely life; 
They can cut, in the strife of anger, 

Like an open, two-edged knife. 

Let them pass through your lips unchallenged, 

If their errand is true and kind — 
If they come to support the weary, 

To comfort and help the blind ;_ 
If a bitter, revengeful spirit 

Prompt the words, let them be unsaid; 
They may flash through a brain like lightning, 

Or fall on a heart like lead. 

Keep them back, if they are cold and cruel, 

Under bar and lock and seal; 
The wounds they make, my darlings, 

Are always slow to heal. 
May peace guard your lives, and ever, 

From the time of your early youth, 
May the words that you daily utter 

Be the words of beautiful truth. 

— The Pansy. 



"For I am not ashamed of the Gospel of Christ ; for it is the 
power of God unto salvation." Taken in its broad sense, salvation 
means not merely freedom from condemnation and suffering in 
the world to come, but also from the evils of this world. 

The principles of good and evil always did, and always will 
exist, as essential opposites. The want of understanding this 
necessary truth, has caused many to stumble, and to censure the 
Almighty for allowing evil to exist. If he had not wished Adam 
and Eve to eat of the forbidden fruit, why did he place the tree 
of knowledge of good and evil in the garden of Eden? Why did 
he not banish Lucifer from the garden before the temptation in- 
stead of after? In the background, behind these symbols, are 
principles that had no beginning and will have no end; without 
these opposites there would be no choice ; man could not exercise 
his agency. As a child of God, he must learn by experience, he 
must be as free and independent in his sphere as the Almighty is 
in his, yet always subject to law. If it were not for gravitation 
there would be no stability, man would have no solid footing. Yet 
in his movements, man is handicapped by this law. When he lifts 
a rock it hinders him all it can ; but when he puts it on the wall, 
it relents and comes to his assistance by holding it to its place, and 
setting the seal of its approval on his work, hence the law of com- 
pensation. There are always two sides to a balance ; to pull one 
down, you must lift the other up. This resistance is ever present 
and will persist. 

Our Father in Heaven, having passed through all the experi- 
ences we are passing through, knows all the trials and temptations 
of mortal life, and he has pointed out the way by which we may 
be saved from the evils we must meet. Life involves a constant 
struggle with adverse conditions. Man has many weaknesses 
incident to human nature, and if left to himself he would be over- 
come. Why these weaknesses? Why is he so constituted? Is 
there some mistake in his creation ? The answer is, no ; these 
weaknesses are all necessary, they are blessings in disguise. They 
are like a two-edged sword ; they cut both ways. If yielded to, 
they drag us down to lower levels ; but if controlled and brought 
into subjection, they lift us up to higher planes. It is not the 
province of the gospel of Christ to take these weaknesses from us, 
but to help us to control them. It is by overcoming our weak- 


nesses that we gain power. As a rule of conduct to govern men, 
the Lord has given certain commandments which are included in 
the gospel of Christ. Assuming that unbelief and disobedience to 
the principles of the gospel of Christ have caused the evils of the 
world, we may presume that faith in and obedience to these prin- 
ciples will overcome them. 

The Lord has given a revelation to the Saints, called a "Word 
of Wisdom," and as a result no true Latter-day Saint uses tobacco 
nor strong drink, tea nor coffee. This is the power of God unto 
salvation for the Saints against intemperance. 

"Thou shalt not kill." 

If this were obeyed, there would be no need of battle-ships, 
armies and navies might be disbanded, and the fear of war would 
be taken from the hearts of men, and peace would prevail. 

"Thou shalt not commit adultery." 

This would remove the social evil, with its prostitution, white 
slavery, and the disease and misery it causes. 

"And whosoever will be chief among you, let him be your 
servant." This would end despotism and tyranny, removing all 
incentive to evil war, and peace and contentment would become 

"The powers of the priesthood are inseparably connected 
with the powers of heaven, and can only be exercised by persuasion 
and kindness." This would do away with persecution on account 
of difference of religious belief, and leave every man free to wor- 
ship God according to the dictates of his conscience. 

The evils of intemperance are so appalling as to need no com- 
ment here. The shedding of the blood of millions of innocent men, 
and the burdens the fear of war is imposing on the people, are 
bankrupting the nations. The "social evil" has no parallel in na- 
ture ; it not only defiles the body, it deadens the soul, and makes 
spiritual development impossible. Kingcraft tells its own story, in 
the pomp, splendor, and extravagance of the favored few ; and in 
the squalor and poverty of the many. Priestcraft has exalted 
itself above the prerogative of Deity, by depriving men of their 
agency. To enforce its dogmas, it has shed the blood of millions, 
it has filled the minds of the greatest thinkers and writers (those 
who most influence public sentiment) with contempt for all forms 
of religion, resulting in an almost universal unbelief in the scrip- 
tures and in Jesus Christ the Son of God and the Redeemer of 
the world. The Sabbath is turned into a day of pleasure-seeking. 
There is unbelief in the sanctity of marriage, conjugal infidelity, 
multiplied divorce, and weakening of family ties, and parental and 
filial affection. The prevalence of these and kindred evils is not 
questioned; the question is. what is the remedy? Both men and 
women are organizing and giving their time and means for the 


betterment of mankind, and each is doing good in its sphere, but 
there is lack of cohesion, the work must be unified to become ef- 
fective. It must be centralized ; there must be a presiding council 
to direct the work. 

The Church of Jesus Christ of Latter-day Saints is an organ- 
ization with the remedy. With its presidency and the twelve apos- 
tles to direct the work, it has a divine mission, with divine author- 
ity to preach the Gospel of Christ, the power of God unto salva- 
tion, unto all nations. All who will believe on the Lord Jesus 
Christ, repent of their sins, be baptized by immersion in water for 
the remission of sins, and receive the Holy Ghost by laying on of 
hands, and keep the commandments of God, will receive a testi- 
mony that Jesus is the Christ ; and will receive salvation from 
darkness, and doubt, the fear of death, and the bondage of sin, 
and from the destruction that will come upon the wicked; will 
be filled with peace, and love, and be prepared for the coming of 
the Lord, to dwell in his presence with the sanctified. 


A Memorable Saying 

The few short years of aviation have been so full of swift 
progress and thrilling achievement that already the earlier con- 
quests of the airmen are taking on something of the remoteness of 
ancient history. This is true even of the first flight across the 
English Channel, by Louis Bleriot. But one of the brave adven- 
turer's speeches on that occasion, as reported by the newspapers 
of the day, rang with a spirit so noble that it ought not to lapse 
from the memory of men. 

Bleriot was lame ; so lame that he was actually on crutches, 
as he waited for sunrise that fateful morning on the Calais sands. 
At last, when all was ready and he threw aside the crutches to seat 
himself in his monoplane, he cried gaily, "If I can't walk, I'll 
show the world that I can fly!" 

Surely those gallant words must call forth a response from 
many a determined heart. Many of us are crippled, handicapped 
in one way or another for the great adventure of living. We can- 
not walk — cannot pursue the ordinary, natural human course. But 
above us sweep the blue distances of faith, of the supernatural 
life, of the things that are spiritual and eternal. We cannot walk ; 
but the great voices of earth and heaven summon us to the 
miracle of flight! — Youth's Companion. 

Beloved, I read ie words to 1kou art c^tad, 
Ttattkoutke Gates of £reamtai\d vender ira#j 
lis pdhs 6nd foiwts 5J\d pates fluis view 

Tk© fidds ejd pleaseavces ii\ rapture cl^d 

Aid yeiik/ words, O Love, are Yc^uaojid ^6d, 
As iKo 63nid IK© roses icod Hiqj/qv [3 j QW ;> 
IKy words brought p]QQ,su ra.jreitei pleasure 

]6r fet oivs Jowjod-for word Ikou didst Tvotackl 

IV love from outty pa^fera brooteo-atas! 

And iojnx tort iKoJt si£kiwk is akwfo-, 
Tte wkera I Vdlk it wifer^ flower did <J>rass, 
hsteed cf JirQDBibjd, feet makes my Ho; 
*^*.^ lid I os lovad cf lovors. ikose Gbies pasa ? 
'C-^Cv- 7% WiikMsweei tekife, end to my soufc strife! 


A Bird's-Eye View of Mexico's Troubles 


In the year 1521 a daring Spanish adventurer, Hernando 
Cortez, conquered the great Aztec empire of central Mexico. 

The inhabitants of this newly 
discovered American empire 
numbered, then as now, about 
thirteen millions of peoples, 
made up of many tribes, but 
for the most part rendering 
unwilling tribute to the power- 
ful and blood-thirsty Aztec 
rulers, who exacted heavy toll, 
not only of treasure, but also 
of life in the way of warriors 
for conquest and victims for 
the sacrificial stone, the latter 
amounting, it is said, to as 
many as eighty thousand per- 
sons in a single year. 

Through the instrumen- 
tality of Cortez and his follow- 
ers, this galling Aztec yoke was 
lifted from the necks of the 
suffering natives who, how- 
ever, gained little or nothing 
thereby, for quickly and firmly 
was fastened upon them the burden of Spanish greed and oppres- 
sion, than which nothing could be worse. Then followed for the 
natives of Mexico three hundred years of monotonous servitude, 
during which time children were born, grew to maturity, and 
died of premature old age, without so much as ever dreaming 
that "all men are born free and equal." Their lives were spent 
under exacting and brutal task-masters, with toil, poverty, sick- 
ness, and abuse, their only portions, till hope of anything- 'better 
died within their breasts. And not only hope for themselves, 
but hope for their offspring, for a stern fate had decreed that 

"He left a character eminent for bravery 
and ability, but infamous for perfidy and 

*Paper read before the Associated Collegians of the Brigham 
Young University, Maeser Memorial Building, Dec. 9, 1913. 


little or no improvement should come to Montezuma's descendants 
till ten generations had passed away. 

This is no idle tale of fiction. This is history, a part of the 
history of millions of men, women, and children, living upon this 
land, long before dedicated by the prophets of God as a land of 
liberty, and today holding aloft the banner of freedom as an ex- 
ample to the world. This is a part of the history of a people at 
this moment in the throes of civil strife, from the tumult of 
which shall arise a liberty and freedom for the sons of Mexico 
which they have enjoyed briefly in the name but never in reality. 

But to return to the story. Spaniards and the few natives 
who had acquired social standing with them, and hence immunity 
from oppression, made slaves, peons, of the millions of poor, and 
the fabulous wealth of Mexico's silver mines, obtained by the 
sweat and blood of her down-trodden sons, was shipped away to 
replenish the coffers of decadent Spain. 

But so vital is the germ of human liberty that three hundred 
years of grinding, crushing oppression could not kill nor destroy 
it, even among these degraded Indians ; and in 1810 this mass of 
ignorant, suffering humanity arose in the name of sacred free- 
dom, under the banner of the patriot Hidalgo, and after eleven 
years of bitter struggle threw off the hateful Spanish yoke. 

But it was only the civil power that was overthrown. That 
more subtle, more evasive enemy, the power of the mother church, 
operating through the Spanish priests, remained. And this power, 
controlling at that time two-thirds of all the wealth of Mexico, 
did not relax its grasp, but only gripped its ill-gotten hoard the 
firmer, in the hope that by this means the Cross might yet restore 
the crown, that in turn it might continue its mighty sway under 
favor of civil power. The machinations of church leaders, and 
the designs of ambitious political aspirants, operating among a 
people ignorant of law and unstable of character, kept the country 
in perpetual civil strife for almost half a century longer, during 
which time the so-called republic changed rulers on an average 
once a year, and each new ruler had his own particular views of 
government policy which he sought to impose upon the nation. 
Progress in any direction, under the conditions, was not likely 
to be rapid. And, besides the long list of national calamities that 
had pursued the country, another was added about this time when 
unhappy and unfortunate Mexico was drawn into strife with her 
powerful neighbors, the people of the United States, with dis- 
astrous territorial results to the former. 

But the darkest hour is just before the dawn, and a bright 
morning star arose in the person of Benito Juarez who, with 
superior wisdom, gave to his country a constitution under which 
she might hope to'rise to an honored place among the nations of 
the -vorld. Both his sagacity and his courage were employed to 


break the power of the Catholic church which he did by con- 
fiscating, through legal process, much of the church's property, 
and by making it unlawful for religious parties, or powers, to 
take part in any of the affairs of state. Yet even while engaged 
in these important labors for his country's welfare, he was com- 
pelled to struggle against armed rebellion among his own peo- 
ple, and against ambitious foreigners headed by the would-be- 
Emperor, Maximilian. Death claimed the valient Juarez while 
Porfirio Diaz was still in arms against him, and thus Mexico's 
man of destiny was placed upon the throne. I say throne, for 
while the country is nominally a republic, few monarchs of modern 
times have ruled with the despotic hand with which Don Porfirio 
guided the state. 

So weary were the people with long years of warfare and 
turmoil that for the most part they were glad to find a man who 
could control them, even though he controlled with an iron hand. 
Notwithstanding his severity, which was perhaps necessary at 
first, Diaz governed with a statesman's skill in the main, and gave 
to his country a quarter of a century of comparative peace and 
prosperity, at least such a measure as she had never known before. 
For the admiration we have for this grand old man of Mexico, 
we wish it were not necessary for us to make any indictments 
against his administration, but justice to our theme compels us. 

We have said that the ignorance and the lawlessness of the 
people when Diaz began to rule demanded a one-man power. 
Diaz was the man, and he understood the situation. But for some 
reason he seemed not to note the progress made by his people in 
the thirty years of his administration, and he failed to make pro- 
visions for this growth. Had he looked more to the education 
of his people, especially in the direction of civics, had he granted 
them, by little, powers of government, and trained them to govern 
and to be governed, there would have been, in my opinion, no 
revolution in Mexico today, and Don Porfirio Diaz would have 
died at home, the idol of his countrymen and the admiration of 
good men everywhere. But he neglected this sacred duty, and 
today he i - an exile, while his country is being torn with bloody 

civil strife. 

Greed for gold and lust for power, twin destroyers of na- 
tions, found conditions in Mexico exactly suited to their wishes. 
The church party, though not daring to maneuver in the open, 
was still secretly a powerful force. A portion of the Spanish 
element, though not openly avowing their sentiments, were yet 
proud of their descent, and felt themselves entitled to prey upon 
the masses where possible. Diaz evidently courted the favor of 
these influences for his own aggrandizement. Under him was 
aristocracy of wealth and blood throuhgout the country, whose 
secret but certain purpose was the exploitation of their country 


and their countrymen, and in this they have been eminently suc- 
cessful. They have controlled the army, the chief factor in 
Mexican politics, they have directed legislation, and have intimi- 
dated and bribed the courts, and have exercised for years a 
tyranny differing in form but quite as absolute and offensive as 
that which their ancestors suffered under. 

Although a republic in name, Mexico has been an aristocracy 
in fact. Elections have been farces, platforms and principles have 
been unknown to those who should have been voters. It is no 
exaggeration to say that a large proportion of the voting popula- 
tion never so much as knew when election day came round, much 
less did they feel they had any voice in the welfare of their coun- 
try. Men owning millions of acres of land and millions of dol- 
lars' worth of other property use this vast wealth to oppress the 
poor, and by a system of peonage keep the toilers subservient to 
their pleasures to a degree intolerable to the American mind. 
At the same time these aristocrats bear no proportionate share 
of the burden of taxation. Judges on the bench fearlessly allowed 
their names on the pay rolls of rich corporations and individuals 
as a guarantee of friendship when litigation should arise in which 
the company were involved. And all this and much more under 
the Diaz regime, the best Mexico has known. 

Why do not the people rectify such abuses? Madero tried 
it at the polls, and they cast him into prison. He resorted to 
arms and was temporarily successful, but his democratic ideals 
were too lofty to suit the old Cientifico spirit, his sincerity in de- 
manding reforms was too genuine, and they butchered him. 

Suppose Carranza, or some other man, succeeds in over- 
throwing Huerta, — the apt tool and beneficiary of the Catholic 
church and the Cientifico party — suppose, I say, some other man 
succeeds to the presidency of Mexico, as some man will, wnac 
then? By what means can any president in Mexico overcome the 
influence of the money power that is so potent with legislators 
and judges, both national and state? 

The long training in these matters that the people have been 
subjected to, their peculiar temperament, and the very marked 
social class distinctions, make the questions of bribery and graft 
extremely difficult problems in that land. And again, how shall the 
ruler of these people induce the legislators who have been elected 
by the favor of the rich to legislate against that class and compel 
them to break up their vast estates and share them with the lower 
class on terms that the latter can possibly meet? And how shall 
he control this ignorant, impulsive, lower class so that they will 
abide the slow process of legislation which will be necessary under 
the most favorable turn? These people have grown used to 
revolution, and have now felt a little of the power that a 30-30 
rifle gives them, so that they will not be patiently disposed. 


Can Mexico solve these and other troublesome problems that 
confront her? In time, perhaps. I hope she can. Can the United 
States resist the pressure that is being exerted by material, social, 
and moral interests, and patiently bide the working out of the 
situation in that land of manana? Perhaps. I hope she can. 

But it is not a question of this man or that man in Mexico. 
It is a question of principles, of human rights; and you and I, 
under the same circumstances, would take up arms. Our fathers 
did for even less provocation in the days of Bunker Hill, and we 
honor them for it. 

Neither is it a question between the Spaniards and the natives, 
for while it is true that Creoles, descendants of Spaniards, figure 
largely in the aristocratic class, yet there are many mestizos, 
mixed blood, and even some native Indians, who are ranged on 
this side, as there are also many of Spanish blood who have 
stood with the masses. Hidalgo, who first raised the cry for in- 
dependence and who gave his life for the cause, was a Spaniard ; 
Juarez (the law giver of Mexico and champion against the church ) 
was an Indian ; Madero, who sacrificed his life for his democratic 
ideals, was of Spanish descent, and Huerta, who needs no des- 
cription here, is an Indian. 

To meet their trying situation the Mexicans have the follow- 
ing equipment: They have a country rich in natural resources, 
but at present carrying a very heavy financial burden ; they have 
a strong national pride and a patriotism of the explosive type, 
but their national spirit is not yet crystalized ; their constitution 
is excellent, being patterned after that of the United States, but 
they are not trained to abide by its provisions. The wealth and 
land are in the hands of the few, but the democratic spirit has at 
last awakened. Their standards of morals are low, but the people 
are less vicious naturally than is generally supposed. Physically 
they are rather small but strong, and have great powers of en- 
durance. In character they are hospitable, clever, impulsive, in- 
dolent, jealous, and vengeful. 

That a more democratic government must be established in 
Mexico is imperative, but are the Mexicans able to establish such 
a government if left to themselves ? Have they the national spirit, 
the stability, the wisdom, and the power to overcome the mighty 
internal and external forces that are working for their disintegra- 

In their own words, I answer, "Solo Dios sabc." 


Mr. Dane's Defense 


"The play? it was fine ! Simply great!" 

"What enthusiasm! Is it good authorship or — good diges- 
tion?" twitted Mrs. Gordon. 

"Equal parts of both!" laughed her husband who, though 
a portly man, carried his weight well. "You, my dear, prepared 
the dinner," she curtsied mockingly, "and Henry Arthur Jones 
wrote the play." 

"Distinguished collaborators, I declare!" interposed Billy 
Lind, a slim, cynical, scholarly-looking man." You should be joy 
personified, Mr. Gordon." 

"We thank you !" retorted the quick-witted lady, bowing 
deeply to Lind. He just as gravely returned the bow, amid 
laughter from the others. 

"I know what won me my honors," continued Mrs. Gordon. 
brightly. "It was my roast veal. But which of my distinguished 
collaborators' triumphs has thus delighted you this evening?" 

"You mean, what play did we see, don't you?" asked her 
husband, a trifle more soberly. She nodded. "It was Mrs. Dane's 

"A good play," observed his wife, quietly. "Marian and I saw 
it the day she went to Ogden." 

A pause followed, during which Mrs. Gordon resumed the 
fancy work she had been engaged upon when the three men came 
in from the theater. In the light of the study lamp by which 
she worked, her face and form looked strikingly youthful for one 
already past middle age. Her eyes were a clear brown, gaily 
sparkling even in repose. Back of the humor in them, however, 
lay strength and intelligence. From occasional glances toward 
her husband one gleaned readily that she loved him as fondly as 
she teased him mercilessly. 

Near her sat George Hampton, who had not as yet spoken. 
He was tall, well made, strikingly and consciously handsome. 
Not insipidly so, however, for there was a masterful, honest 
strength in his every feature. He had remained silently interested 
in the conversation so far. 

The pause was broken by Mrs. Gordon. She arose, put 
away her work, and then, turning on her husband with a twinkling 
eye, she began : 

"My dear, though modesty forbids you to confess, I know 
that in your deepest interior, you are hungry !" 


"My deepest interior reverberates with gratitude at your in- 
sight," returned her husband with a grin, "though how you 
knew — " 

"Husband mine," she interrupted, patronizingly, "to even the 
simplest minds, any passage of time after a meal, no matter how 
brief, is sufficient evidence that you are hungry !" 

"A hit ! I do declare, a hit !" shouted Lind. 

"A hit, nothing," protested Gordon, hugely enjoying the 
laugh his wife had brought. "It's a slander !" 

"John dear, what's the use? I know you! But, without ex- 
posing you any further, I'll go get you a snack. I shan't be but a 
minute," she said to the others, smilingly, as she left the room. 

A silence followed her exit. Each of the three men were 
deeply thinking, Hampton seeming especially pensive. Finally, 
Lind remarked : 

"That play appears to have sobered you fellows, or whv 
this silence?" 

"It's a sobering play," retorted Hampton a trifle gloomily. 

"Don't you agree with the author's moral?" asked the cynic, 
with a slight jeer. 

"Of course, I agree with it, but — " 

"But what?" 

"It's infernally hard on the woman!" muttered Hampton, 
speaking out his thought. 

"And yet it couldn't be otherwise. She had to pay the price !" 
broke in Gordon, oratorically. "The young fellow's father was 
right. No man could live happily with a woman whom he knew 
had a child — a child — " 

"Yes, we understand," assisted Lind, almost contemptuously. 
"Of course, the handsome young man shouldn't have been allowed 
to throw away his life on such a woman. But," he continued, 
deliberately, looking hard at Hampton, "I'm wondering — •" 

"What are you wondering?" demanded Hampton, irritably, 
as he caught the look. 

"I'm wondering whether, if Mrs. Dane had been a man with 
— with — well, with just such a child, and the handsome young 
hero had been a beautiful daughter, whether or not the father 
would have been — er — quite so particular." Again he looked hard 
at Hampton. 

The latter went very white under the gaze. He rose ner- 
vously with clenched fist, as though forcibly to stop Lind if he 
continued speaking. The situation was saved by the entrance 
of Mrs. Gordon with a tray of sandwiches and chocolate. Her 
husband's attention was soon absorbed in his favorite pastime, and 
she, busily arranging the dainties, did not observe the other two 

Hampton worked cautiously around to Lind. 


"Curse that tongue of yours!" he muttered in a low tone, 
when close enough, "why can't you let that drop?" 

"Because I've been finding out a few things," coolly replied 
Lind. He walked to the table, took a sandwich for himself and 
returned with one for Hampton. "Have one?" 

The other man took it with a jerk. 

"What is there to find out, that you don't know already? 
I tell you that thing's done with !" 

"Is it? Just wait a minute. Mrs. Gordon, may I ring for 
Susan? I want some of your incomparable chili-sauce for my 

"Certainly, flatterer !" 

Lind reached for the bell cord and pulled it. Then he re- 
tured to Hampton's side. Presently the door opened. 

"Look!" he said in a low voice to Hampton. 

"Bertha!" gasped his friend paling to a chalky white. He 
trembled violently and then, almost with a leap, sprang into a 
shadow of the room. 

The girl at the door came in like a child who has just been 
hurt and is fearful. She was of rather slight build and pretty in a 
colorless fashion. Yet, in spite of her timid, forceless appearance, 
there was something curiously maternal in her bearing, a little 
saving dignity. 

"Susan, bring in some chili-sauce," ordered Mrs. Gordon with 
marked kindliness. "I don't see why Susan is so timid," she con- 
tinued when the girl had gone out. "She has been here for three 
days now, and yet acts as strange and frightened as a child." 

"Easy to understand," murmured Lind in Hampton's ear, 
isn't it?" 

At this point Mr. Gordon began talking business outright. 
He had been fidgeting near the subject all during the theater party 
that Lind had been giving in small celebration of Hampton's re- 
turn that afternoon from a southern trip, but as yet he had not 
had a clear field until this moment. Now, he swooped down on the 
opportunity resistlessly. 

"Gordon & Co., contractors and builders, in and by me for 
the moment represented," he began, with mock pondosity, "would 
respectfully inquire of their architect George Hampton, lately 
returned from a business trip, what it is going to cost to erect a 
certain postoffice in a certain town in this our fair state of Utah. 
Huh ?" 

Hampton struggled to smile responsively, but it was a feeble 
attempt. Finally, to gain time, he said: 

"I have the estimates in my grip which I haven't as yet un- 
packed. Give me half an hour with Lind's help and I'll serve you 
to all the information you can desire." 


"You are excused for half an hour, sir." 

"And when you get back you may have ten minutes. By that 
time Marian will be here, and after a week's separation, I imagine 
she will probably have considerable — on her chest, to put it in 
choice American." 

Hampton went paler still, and, not even attempting a reply, 
fled. Lind found him a moment later in his own room, pacing 
back and forth, almost in a frenzy. 

"Well?" he demanded, impotently. 

"Well ?" echoed Lind, placidly throwing himself on a sofa. 

"Why didn't you tell me she was here ?" 

"My dear fellow, it's only because I'm chicken-hearted that 
I didn't let you face her before the whole family." 

"Billy, why is it that you are such a prince of a friend to me 
in every respect but this ? Why will you never overlook this one 
bad break?" 

"Because it's the one thing in which you've proved yellow," 
responded his friend mercilessly, "and the more I find out, the 
yellower you appear to have been. I thought you told me the girl 
had married and gone to Hawaii." 

"It — it was only half true," confessed Hampton, turning a 
dull red. "She did go to Hawaii, but as a lady's maid. She wasn't 

"Where is the boy?" probed Lind. 

"I've placed him with a safe family in — Provo. That's 
straight," he added, quickly, as he caught Lind's suspicious glance. 
"I've been to see him on this last trip. I'm — I'm fond of him." 

There was a pause. 

"What are you going to do?" 

"I'm going to see her and get her out of the way." 

"Why?" ' 

"Man alive, you don't suppose Marian Gordon will marry 
me if she knows that story!" 

"That will be determined when she knows the story." 

"What do you mean? Billy! You wouldn't tell her." 

"No ; you will. Now 'cut' that friend-of-mine stuff, and all 
that. I am the best friend you've got, and you're my only one. 
But you've been yellow in this thing, and you've got to pay. Be- 
sides, Marian Gordon is too fine a girl to be dragged into such a 
mess as that, unknowingly." 

The slim man was sitting straight up now, and his eyes 
snapped. There was something hard, resistless about him, frail 
though he looked. His delicate features seemed like cold steel, 
and from him came to Hampton a feeling of overwhelming mas- 
tery. The big man sank down with a sob : 
"Billy, I can't — I can't do it!" 


"But you've got to — Mister Dane!" 

Hampton writhed. Lind went on remorselessly : 

"I steered you into that play on purpose tonight, Budge. I'd 
seen it before. But," cynically, "I wanted to reproduce the play 
in real life with the sex of the principal character reversed. 1 
wanted you and complacent Air. Gordon to hear the woman's 
side strongly put, and then, with you in the role of Mrs. Dane. I 
wanted to hear your defense and his verdict." 

"Oh!" burst out Hampton, womanishly, "you are cruel!" 

Lind turned on him like a flash. 

"Cruel! What about you and your dirty, yellow work? 
What about that slip of a girl torn away from her baby and sent 
off to Hawaii to save your precious hide? What about the kid 
himself when he's grown up and somebody asks him who his 
mother was? What about Marian Gordon, whom you made to 
love you, ignorant of all this miserable business? You whining 
baby, you've played torment with three lives, and because some of 
the flame begins to scorch you, you bawl !" 

During this tirade Hampton sat up. His face was marble 
white, but he was looking Lind straig'ht in the eye : 

"You've said about enough !" he grated, in a level tone. "Now 
listen to me. I'll admit I was yellow with the girl. I was a kid 
with not much sense nor courage. For the boy I've done the best 
I could. I meant to lie to him when he came with questions about 
his mother, and never let him know the truth. But, barring that, 
my record's clean. You've called me a whining baby. Maybe I 
am — though I'm not so. sure but that, in the same fix, even you, 
my heroic friend, might squirm. But, since there does seem to 
be some injustice in keeping this thing from Marian, I will, as 
you suggest, tell her myself." 

A glint of admiration shone in Lind's eyes, but he did not 
soften. He was a cynic. 

"We will go back to the dining room now," said Hampton, 

But on their arrival, they found only Susan clearing away the 
sandwich plates a"nd cholocate cups. Her back was toward them 
as thev entered. Hampton walked up to her and said, simply : 


The girl shivered. Then, fearfully, she turned and looked 
him full in the face. When she had recovered herself somewhat, 
she curtsied. 

"How do you do, sir?" she murmured, faintly. 

"How long have you been back?" questioned Hampton, with 
the air of a master to a servant. 

"I just landed, sir — five days ago." 

"Why did you return?" 


She fingered her dress nervously, and then said, with a kind 
of desperation : 

"I wanted to see — my boy, sir !" 

Hampton shrank a little. Then he muttered : 

"He is your boy, too — isn't he?" 

"Yes, sir," she answered, softly, looking down. Then, with 
her eyes suddenly tearful, she looked up at him again. 

"You won't stop me from seeing him, will you? You'll tell 
me where he is, won't you ? I shan't stand in your way, sir, but 
— I want my baby !" 

Hampton's distress was terrific. Lind turned sick as he 

"Doesn't it strike you there is something painfully wrong 
here ?" he burst out. 

For a long time Hampton stood in troubled thought. Finally 
he turned to the girl and said, gently : 

"The boy is with Mrs. Findley in Provo. You will find her 
address on this card. Have you any money ?" 

"No, sir, my money ran out. That is why I took this place." 

"Then here is enough to take you to Provo and keep you for 
a month. Stay at the little hotel near the station." He stopped 
and wrote a few lines on the card he was holding. "I am telling 
Mrs. Findley to let you see — the boy, as often as you wish. His 
name is George. You must not take him away from her home. 
In the future, I shall provide for you, and you may stay near the 
boy always." 

He handed her the card and the money. Her eyes were wet 
glories of happiness. 

"I — I shall leave in the morning, sir," she stammered, grate- 
fully. "And — God bless you, sir !" 

Then, sobbing, with her face aglow, she backed stumblingly 
from the room. 

Hampton stood looking after her, musingly. 

"I could never get her to drop that 'sir'," he observed at last. 
"You remember she was a servant in our home." 

Lind nodded. Then there was a pause of several minutes. 
It was finally broken by Lind : 

"What are you going to do?" he asked. 

"If I am to confess this business, I must do it now," replied 
Hampton painfully. "I can't meet Marian again and keep it from 

her. But why can't I ? You ! what have you done to me 

tonight?" turning savagely on Lind. 

"Nothing much," came the placid response. "You had an 
ulcer on your conscience for a long time and I'v just lanced it." 

Hampton started to reply, but stopped as he saw the door 


open. With a tremendous effort at self-control, he stiffened to 
meet Marian Gordon. 

In sharp contrast to the girl who had just left, she was tall, 
elegantly gowned and very attractive. There was power in the 
quick, nervous step, as well as grace and poise. In her face, 
flushed and lighted with gladness, was reflected a great, tender 
courageous, unfathomed womanhood. 

With a manifest instinct of love, she walked swiftly and di- 
rectly to Hampton, saying the while : 

"How mean of you to beat me back, when I wanted to give 
you an especially prepared welcome. I've had a good time, but 
oh, how I've missed — " 

By this time she was close to him, and he hadn't as yet raised 
a hand. He seemed numb with anguish. 

"Why, Budge! Budge, dear, what's the matter? Is any- 
thing wrong?" 

"I'm — I'm afraid there is, dear," he managed to say, with a 
great effort. 

"Then tell me — now !" 

Just then the door opened again, and her father and mother 
came in. 

"Back again, eh, daughter?" exclaimed Mr. Gordon, heartily, 
raising her chin and kissing her. "Had a great time, I suppose? 
I say, what's the matter?" 

"Yes, what is the matter?" repeated his wife in her firm, quiet 

Hampton was suffering horribly. But with superb command 
he began to speak : 

"I've something to say to you — something that should have 
been said before. As you know, I've asked Marian to marry me. 
and — she was to give me her answer on my return. But before 
she decides there is something she must know." He paused 
Then, deathly pale, he finished : "I've a little boy, but — I never 
married his mother !" 

There was a sharp intake of breath heard from the others, but 
nothing from Marian. Her body seemed to crumple a little, and 
she reached for her throat as though it hurt. Into her eyes crept 
a look of horror and pain unspeakable. 

"You know that I love you," Hampton went on, tensely, 
"better than anything else in the world. And you know, too, you 
must know, that with this one exception, my record's clean. I 
can make you happy and — oh, God ! I can't — I can't lose you !" 

"That's what Mrs. Dane said!" The words were Mrs. Gor- 
don's, clear, hard, cutting. There is one outrage that makes even 
tender women cruel. 


"Yes!" desperately returned Hampton, "but it's different with 
a man !" 

"And that," muttered Lind, the cynic, "is just what I ex- 
pected Mister Dane to say !" But he looked very wretched withal. 

For a moment no one else said anything. Presently Marian 
began speaking, her voice level in wonderful control : 

"George, this is — awful ! Yet, I'm proud of you ! Most men 
would have kept it hidden. Still, I — it fixes my decision. I — 
can't — marry you !" 

"Marian !" It was the cry of a lost soul ! 

The girl shivered as she heard it, but she went on talking: 

"I know, it's hard, oh, so hard! But I can't — I just can't. 
Let me tell you why. Have you seen Mrs. Dane's Defense?" 

"Yes," replied Hampton, his tongue dry. 

"So have I, the day I left. Well, doubtless you sympathized 
with Mrs. Dane as much as I did, but yet, didn't you feel that the 
boy's father was right ?" 

"A moment, my dear!" It was Mr. Gordon. His face was 
pale and grief-stricken. "George has done a terrible thing but — 
you are too hard on him. The comparison you were about to 
make is not fair. As he says, it is not the same with a man !" 

This time the cynic only smiled. But such a smile ! 

"Oh, why won't you men see that it is !" broke in Mrs. Gor- 
don, impetuously. "Can't you see that it's because you won't 
that there are so many Mrs. Danes? Can't you see that, if men 
felt the same moral responsibility as women, there would be two 
resisting forces instead of only one and a half?" 

Her husband tried to break in, but she went on relentlessly : 

"There is the solution of the moral problem. But you men 
won't see it ! For centuries, you've been fooling yourselves — and 
us — with that monstrous fallacy. Now, we've paid the price. 
Now we're going to share the expense !" 

"And, in this particular case the price is" — Hampton tried 
desperately to finish the sentence, but his nerve failed him. His 
conclusion was a look of dumb agony. 

For the first time Marian seemed to realize just what it all 
meant. She caught her breath, tried to speak, swayed slightly, 
and then moaned : 

"The price — the price — is your happiness — and mine !" 

Then reaching blindly for her mother's arm, she staggered 
from the room. 

The Revealing Angels 

[Reprinted in the Improvement Era, by permission, from the Cosmopol- 
itan Magazine, New York, issue of January, 1914. Copyright, 1914, 
by the Cosmopolitan Magazine] 


Suddenly and without warning they came, 

The Revealing Angels came. 

Suddenly and simultaneously, through city streets. 

Through quiet lanes and country roads they walked 

They walked crying : "God has sent us to find 

The vilest sinners of earth. 

We are to bring them before him, before the Lord of Life." 

Their voices were like bugles ; 

And then all war, all strife. 

And all the noises of the world grew still : 

And no one talked : 

And no one toiled, but many strove to flee away. 

Robbers and thieves, and those sunk in drunkenness and crime, 

Men and women of evil repute. 

And mothers with fatherless children in their arms, all strove t<> 

But the Revealing Angels passed them by, 
Saying: "Not you, not you. 
Another day, when we shall come again 
Unto the haunts of men. 
Then we will call your names ; 
But God has asked us first to bring to him 
Those guilty of greater shames 
Than lust, or theft, or drunkenness, or vice. 
Yea, greater than murder done in passion. 
Or self-destruction done in dark despair 
Now in his Holy Name we call : 
Come one and all : 
Come forth ; reveal your faces." 

Then through the awful silence of the world. 

Where noise had ceased, they came 

The sinful hosts. 

They came from lowly and from lofty places, 


Some poorly clad, but many clothed like queens; 

They came from scenes of revel and from toil, 

From haunts of sin, from palaces, from homes, 

From boudoirs, and from churches. 

They came like ghosts — 

The vast brigades of women zvho had slain 

Their helpless, unborn children. With them trailed 

Lovers and husbands who had said, "Do this," 

And those who helped for hire. 

They stood before the Angels before the Revealing Angels they 

stood ; 
And they heard the Angels say, 
And all the listening world heard the Angels say : 
"These are the vilest sinners of all; 
For the Lord of Life made sex that birth might come ; 
Made sex and its keen, compelling desire 
To fashion bodies wherein souls might go 
From lower planes to higher. 
Until the end is reached [which is Beginning]. 
They have stolen the costly pleasures of the senses 
And refused to pay God's price. 

They have come together, these men and these women. 
As male and female they have come together 
Tn the great creative act. 

They have invited souls, and then flung them out into space ; 
They have made a jest of God's design. 
All other sins look white beside this sinning; 
All other sins may be condoned, forgiven ; 
All other sinners may be cleansed and shriven ; 
Not these, not these. 
Pass on, and meet God's eyes." 

The vast brigade moved forward, and behind them walked the 

Walked the sorrowful Revealing Angels. 

In the Sign of the Cross 

A Story of One Hundred Million Deaths 


The most spectacular Christian in history is a Chinaman. 
Hung Siu-tseun, a Hakka Chinese, was born in a little village 
in the mountains near Canton, in 1813. He inherited the manly 
vigor of his race, was impetuous, madly ambitious, and aspired 
to pass the government literary examinations with a high degree, 
but failed. Disappointment preyed so upon his mind that his 
health failed him. While sick, nigh unto death, he had a dream, 
in which the Almighty entered his room, placed a sword in his 
hand, and commanded him to exterminate idolatry in China. The 
Almighty then conveyed him to the Heavenly Palace, washed 
him in a river and gave him a new heart. After recovering from 
his illness, he read some Christian tracts which had fallen into his 
hands, and in them he seemed to find the interpretation of his 
dream ! 

So, in 1847, when a young man of good education and supe- 
rior manners presented himself at the American Baptist Mission, 
in Canton, and asked for Christian instruction, there is little won- 
der that Hung was quickly enrolled as a catechumen. 

Without receiving the sealing ordinance of the church, or 
taking his instructor into his confidence, he suddenly returned to 
his native city, and in 1850 began to preach the new faith. Tal- 
ented, and full of zeal, he converted, first, his family and neigh- 
bors, then large numbers of his townsmen, whom he organized in- 
to a society called "The Church of the Supreme God." The society 
met with rapid and marked success in the entire province, where 
the idols and temples fell in ruined heaps before the iconoclastic 
crusade which Hung instituted, in obedience to the divine com- 
mand received in his dream. 

The imperial government, alarmed, sent officers to suppress 
the zealots, and incited local persecution against them. This re- 
sulted in the transformation of the society into a bold, audacious 
political partv which finally rose in open rebellion against the 
government. ' So brilliant were the local victories of the rebel 
chief that multitudes flocked to his standard— the sign of the 
cross— for Hung now proclaimed his mission to be not only the 


deliverance of China from the curse of idolatry, but the wresting 
of the throne from the Manchu usurpers. 

In this twofold campaign, he was seconded by a shrewd and 
calculating hierophant named Yang, who, at will, could throw 
himself into cataleptic fits, during which he was looked upon as 
the medium of communication with the "Court of Heaven," his 
utterances passing for the words of the "Supreme God." 

The rebels had visions of a new empire to be called, "Tai-ping 
Tien Kwoh" — The Kingdom of Heaven and the Reign of Peace — - 
with Hung as emperor, to be saluted as "God of Ten Thousand 
Years ;" and Yang as prince-premier, to be saluted as "God of 
Nine Thousand Years." Christ was called, "Heavenly Elder 
Brother," and Hung, the "Younger Brother of Christ" — all of 
which titles may be passed with a smile, but when Hung gave 
to his blasphemous adviser, Yang, the title, "Holy Ghost," the 
travesty of sacred things became complete. 

A revelation through Yang ordered the rebel hosts to leave 
their mountain fortresses in Kwangsi, and strike for Nanking, the 
old, sacred capital of China. Descending into the plains of Hunan, 
like a mighty torrent, these "Avenging Angels of the Cross" 
swept everything before them. They reached the great Yangtse 
river, at Hankow. Here they pillaged the three richest cities of 
central China, and slaughtered the inhabitants with the impunity 
of a satanic legion. They seized all the junks in the river and,, 
committing themselves to the current, floated down to the assault 
of Nanking, whose alleged impregnable ramparts proved to be 
fit only for the graves of its garrison, not one man of which lived 
to tell the tale. This was in 1853 — only six years from the time 
that handsome young man stood before the Christian Mission, 
at Canton, seeking the gospel of the Prince of Peace. 

The "God of Ten Thousand Years" ("Ten Thousand Years" 
being the literal rendering of characters which mean idomatically, 
"Eternity," or, " Live Forever.") established the throne of his 
"Kingdom" at Nanking, and maintained it for ten years. He dis- 
tinguished himself by the exalted title, "Heavenly King." For 
assistant rulers were appointed, but they had to content them- 
selves with the meaner titles, "Seven Thousand Years," "Six Thou- 
sand Years," etc., — or seven-tenths and six-tenths of an Eter- 
nity ! The energetic warrior and magnetic leader looked again 
into his Old Testament, and, finding a new and alluring model in 
Solomon, he abandoned David as the idol of his life, and sur- 
rounded himself with a large harem in which lust and debauch 
finally gained a complete victory. The affairs of government 
were left in the hands of subordinates, and the bloody crusade for 
the extermination of idolatry, and the overthrow of the Manchus, 
was carried on vigorously by Hung-'s fanatical but sagacious 


Hung's spectacular career, however, was by no means ended. 
Unbridled license did not rot him all at once. His surplus en- 
ergy found expression in a book of laws entitled Celestial De- 
crees, purporting to be revelations from heaven; in the print- 
ing and publication of the Bible by what was termed, "Imperial 
Authority;" and in the introduction of Bible study into all the 
schools, making it supersede the old Chinese classics upon which 
government examinations had been based for centuries. A mes- 
sage was dispatched to the Rev. Issachar Roberts, by whom Hung 
was welcomed into the Baptist Mission, at Canton, in 1847, in- 
viting him to visit the "Celestial Court." Roberts, like all other 
foreign missionaries, had stood amazed and terrified, watching, 
from a distance, the mighty ' whirlwind sweep the land in "the 
sign of the cross." So fierce was the wind of death around Nan- 
kino- that everv missionary who had attempted to reach the god 
of the storm had failed. ' Therefore, Roberts, being invited by 
the o-od himself, hastened to the "Celestial Court," where he 
found only the most sickening profanity. His quondam disciple 
had even inaugurated a new mode of baptism, neither sprinkling 
nor immersion but washing the pit of the stomach with a towel 
dipped in warm water! (Who dare say the Chinese have no 
originality?) Roberts at first boldly rebuked the rebel chief 
who being a man, had made himself a god, and, while profes- 
sing the New Testament creed, had disgraced in vilest travesty 
the^Holy Trinity and all sacred ceremonies! Such remonstrance 
spelled insult to the "Heavenly King," and Roberts remained a 
prisoner in the "Celestial Palace" for nearly a year. 

The rebel forces pushed on towards Peking by way ot the 
Grand Canal, for in Peking sat the despised Manchu emperor. 
No town no city, was able to check their progress, which re- 
sembles Napoleon's invasion of Russia. Finally, in the begin- 
ning of winter, they met the imperial army, commanded by a cour- 
ageous Mongol prince, then they met the more dreaded and 
unconquerable generals-January and February. Disheartened 
they returned to the Yangtse valley where their campaign of 
destrurtion. plunder and death made that broad, deep river run 
red with human blood, carrying in its current long lines of corpses 
out to the ocean grave. The toll of death at Suchow was ap- 
palling. (Suchow was called the Venice of China because o 
fts waterways, and the Paris of China because of its beautiful 
women, tea-houses and gay life.) All the canals within he city 
the Grand canal outside the city, and the many little Likes n 
he ne ghborhood were so filled with swelled, water-soaked putr- 
fyjng bodies that the canal boats could not move. 1 he a 

f ,rti1e with o-orv odor. Many of those floating corpses were 
w^ou^dL^iHs estimated that 80,000 inhabitants of the 


city drowned themselves at the approach of Hung's "Celestial" 

In 1910, the writer passed over the principal part of Hung's 
bloody path. At Nanking, I went within the city wall, but had 
to ride for several miles across an open field before reaching the 
inhabited part of the city. Every other Chinese city has over- 
flowed its walls. Why should the old, historic capital be so 
different? The answer is, that in 1853, when Hung appeared 
before the walls with the sign of the cross waving above his 
victorious army, this field was covered by the homes of mil- 
lions ; it is now their grave-yard, a mute witness of the unholy 
zeal of the world's most spectacular Christian, in whose icono- 
clastic crusade we find the story of one hundred millions of the 
dead ! 

Li Hung Chang, who later became China's foremost states- 
man, organized an army at Shanghai, which, under the com- 
mand of the well-trained English soldier General Gordon,* fought 
its way to Nanking, and, in 1864, delivered the blow that sent 
the "God of Ten Thousand Years" and his blasphemous govern- 
ment in a mangled mass to perdition. 

An intereseting bit of history in connection with this crusade, 
known politically as the "Tai-ping Rebellion," is that in 1860, the 
foreign powers, disgusted with the imperial government at Pe- 
king, attempted, through their respective ministers, to open ne- 
gotiations with Hung's court at Nanking. How different would 
China's modern history be if the Tai-pings had received the rec- 
ognition of the Powers ! A little stone turned the dangerous 
tide. The French Minister, being a devout Catholic, hesitated 
to recognize Hung, because he was a Protestant, and he did not 
wish to see the ascendency of Protestantism over Catholicism in 
China. This hesitation gave time for the Imperial Government 
to regain the favor of the Powers, and the death knell of the Tai- 
ping glory rang through the land. 


[The second article in this series of three will deal with "In the 
Beginning, According to Japanese Books."] 

*[Known also as "Chinese Gordon," and Gordon Pasha, Governor 
of Soudan under the Khedive from 1874-79; he met his death Jan. 24, 
1885, in Kartoum, which he had gallantly defended against the rebels 
for a year. — Editors.] 

Ostrich Farming in South Africa 


As the South African train carries one along at a twenty-two- 
mile gait, it is noticed that the soil everywhere is a bright red, in 
some places fertile, in others hard and barren. 

We passed through numerous ostrich farms. It is an inter- 
esting sight to see the huge birds run alongside the train, only a 
wire fence separating them from danger and perhaps death. ^ All 
of a sudden they realize that there may be trouble, and with a 
dash they are off in full flight. They can run at a tremendous 
speed, and do so with head erect and wings extended, showing 
all their plumes. 

In United South Africa it is only recently that ostriches have 
been domesticated. Young birds were first enclosed in 1857, but 
the returns show that only eighty were in captivity, in 1865. 
When about four years of age, the male bird selects a female, and 
once they become attached to each other, no ceremony is needed 
to bind them together for life. The natural and primitive way for 
them to raise a little flock of ostriches is to commence the work 
by scooping out a nest in the warm sand, and here the eggs are 
deposited at the rate of one every alternate day, until they number 
from sixteen to twenty-one. An average ostrich tgg will weigh 
about three pounds. The hen bird covers the eggs during the day. 
Her plumage is of a dull, brownish gray, like the ground. The 
male bird sits on the nest at night. His black plumage, we have 
been told, is invisible in the darkness. 

Ostrich eggs are sold in the open market for $3.25 per dozen. 
Our party ate one for breakfast, but I must confess that we ate it 
more out of curiosity than because we relished it. The color of 


the meat of an ostrich egg resembles that of an ordinary hen's egg, 
but the taste is strong. One ostrich egg is considered about equal 
to 24 hen's eggs. 

The ostrich eggs are a great asset in South Africa in the 
food line. Hen fruit is very scarce, but the eggs of the ostrich 
can be purchased at a reasonable figure ranging from eighteen 
cents to forty cents apiece, according to supply and demand. 
There is a fine of £100,or nearly $500, for exporting ostriches, 
and $25 for exporting eggs, from South Africa. 

In 1869, ostrich eggs were first hatched in incubators, and 
from that time the birds became a little easier to handle. In 1875 
there were 21,751 domestic ostriches in Cape Colony, and in 1897, 

In about 1880, the great boom in ostriches began. People, of 
all vocations left their employment to raise ostriches, which bus- 
iness was thought to bring a fortune in a few years. One thou- 
sand dollars for a pair of birds was a common price. When par- 
ticularly fine, they were auctioned off for as high as $5,000 a pair. 
The most successful method now employed for breeding ostriches 
is by means of incubators, but some farmers still place the parent 
birds in camps, measuring some twenty-five acres, where they are 
fed daily, and not disturbed in any way. The chicks, at the time 
they are hatched, are odd little creatures, covered with tiny gray 
feathers that look like fuzz. After the first month, the young- 
sters grow at the rate of a foot a month, and are about seven 
feet high when eight months old. 

They are located in camps of about one hundred acres where 
they are cared for by native herders and fed on chopped meat, 
pebbles, broken bone and alfalfa. The jackal is their greatest 
enemy, and is often destroyed by poison. When full grown, the 
birds are allowed to run in camps of from two to three thousand 
acres, some twenty acres being allowed to each bird. Cattle could 
be bred at the rate of one head to thirty acres, as they improve 
the pasturage for the ostriches. Where the land is sufficiently ir- 
rigated, and a rich supply of alfalfa is grown for them, the birds 
can be kept permanently in enclosed spaces. In such cases four 
or five birds can be fed to the acre. Camps are usually enclosed 
by wire, which need not be high, as the ostrich is a poor jumper. 

The male bird is always dangerous, and cannot be trusted, but 
can easily be warded off by means of a stout stick. If any one 
who is surprised in the open can pluck up enough courage to lie 
down, the bird cannot harm him much, and will be content to sit 
upon his enemy until driven off. The length of time during which 
the ostrich will sit upon his victim has not yet been scientifically 
determined ! 

When the bird is nine months old, the first crop of feathers 


is cut and plucked, and the process is repeated about every nine 
months thereafter. The large plumes are carefully cut, leaving 
about an inch of the quill. As the feathers are cut at the season 
when they would naturally fall, the vitality of the stub is soon 
exhausted and it is easily removed. The operation is entirely pain- 
less to the ostrich, but, like the peacock, he does not enjoy being 
robbed of his plumage. It takes some skill for the attendants to tie 
a sack over the bird's head, after which the work becomes easy. 
The feathers of the male bird are superior and of a harder texture 
than those of the female. They are larger, retain the curl longer, 
are of most beautiful finish, and naturally command a higher 
price. In 1909, the value of feathers exported from United South 
Africa was a trifle over $13,000,000, an increase over the preced- 
ing year of one-third. The last official report shows a decline, a 
falling off in weight, the feathers exported netting $11,364,230. 
The export of feathers from Egypt and other parts of North 
Africa shows a steady decline, and United South Africa has prac- 
tically a monopoly of the feather industry of the world. 

Port Elizabeth is the great sales-market. There one can see 
the beautiful feathers stacked in neat piles to be auctioned off by 
weight to the highest bidder. 

A Song of Progress 

Human races are emerging from a long, mysterious night: 
O'er the world the dawn is breaking of an era full of light. 
Climbing up the heights of knowledge, man and woman, hand in hand, 
Gain the sphere of higher ethics, give new songs to ev'ry land. 

Hurry up, laggards! why can't you divine 
The world-zvide murmur and humming.' 
Hurry up, laggards, and step into line, 
The equal franchise is coming! 

Can we doubt the revolution now apparent ev'rywhere? 

Militant, the cry is ever heard upon the vibrant air: 

"Equal rights and equal. suffrage, equal privileges, too; 

Woman is the man's co-equal, side by side their work to do." 

Who is ignorant of progress? who benighted, so that they 
Can reject the call of reason and with ancient customs stay? 
Onward ! Upward ! We are proving, in the progress of our time, 
We can reach our goal of freedom, ev'rywhere in ev'ry clime! 

Joseph Longking Townsend. 

mt. pleasant, utah 

Discoveries on the Colorado 

TION, 1913 

V. — The Myth of the "Seven Cities of Cibola" — How It Led to 
the Discovery of New Mexico, Arizona and the Colorado River. 

Gold, gospel and adventure were the ideals of the Spanish 
explorers during the century following the discovery of America 
, by Columbus in 1492. Im- 

pelled by those ideals, the 
Spaniards of the sixteenth 
century did a very large part 
of the exploration of the New 
World, particularly in South 
America, Mexico, and the 
southern part of the United 
States. Within fifty years af- 
ter the discovery of America, 
Spanish conquistadors had in- 
vaded the almost inaccessible 
canyon of the Colorado ; had 
discovered the deserted pal- 
aces of the Cliff Dwellers; 
had conquered, with cold steel 
and gunpowder, the bewil- 
dered natives of the fabled 
"Seven Cities of Cibola," and 
had "blazed" historic trails 
into the very heart of the 
great Southwest. Strangely 
enough, the Southwest was 
one of the first parts of the 
continent to be penetrated, 
and yet has remained for 
nearly four hundred years the 
least explored and most 
sparsely settled region in the United States. The vast Colorado 
River plateau is today the land that holds perhaps the most of 
mystery for the explorer in our country. 

Coronado made his conquest of the pueblo towns in Arizona 
and New Mexico as early as 1540. This was more than sixty 

Photo by Stockman, Utah Arch. Exped. 


Member of the Utah Expedition, trying to 
decide whether to climb any higher. One 
must be a steeple- jack at climbing to reach 
some of the palaces in the cliffs. 



years before the first English settlement (Jamestown) was made 
on the eastern coast. Seventy-nine years before the Pilgrims 
landed on Plymouth Rock, Coronado's expedition had crossed 
the entire western border and had skirted the eastern base of the 
Rocky Mountains as far as what is now the central part of 

Few romances are more fascinating- than the history of the 
exploration and conquest of the Southwest. The thrilling story 
names as chief heroes in the conquest such men as Cortez, & whose 
spectacular conquest of Mexico is familiar ;Alarcon, the discoverer 
of the Colorado River; Coronado, who penetrated the heart of 
the Southwest; Lopez Car- 
denas, the discoverer of the 
Grand Canyon of the Colo- 
rado; De Vaca, who was the 
first European to cross the 
continent from the Atlantic to 
the Pacific. Then there were 
the old church Fathers who, 
with admirable sincerity, al- 
most incredible endurance, 
and courage born of religious 
zeal, carried the crucifix and 
the Bible on their long 
marches afoot over the barren 
plains and rugged mountains 
to save the soul of the Indian. 
Celebrated among these are 
Fra Marcos, Fra Louis 
Cancer and Fra Juan de Pa- 
dilla, who were early active 
in establishing missions in re- 
mote places in the Southwest. 

Two centuries later, we 
have two Franciscan monks, 
Escalante and Dominguez, 
penetrating far into the 
northern Rockies. These hardy 
missionaries entered Utah valley by way of Spanish Fork can- 
yon and explored Utah Lake, naming Jordan River in their re- 
port, Rio Santa Anna. To the lake itself they gave the name 
Lake Timpanogas. Returning, they passed the sites where are 
now located the towns of Payson, Nephi, Fillmore, Beaver, St. 
George, and, crossing the Colorado River, found their way back 
to old Santa Fe. These men practically explored the heart of 
Utah. This was in 1776 — the time when the colonies along the 
Atlantic were signing a declaration of independence and waging 

Photo by the Author, Utah, Arch. Expcd. 


San Juan County, Utah; 222 feet high. 



a defensive war, the issue of which remotely determined the pres- 
ent status of the great Southwest. 

An interesting series of events in the early sixteenth century 
preceded and led up to these exploits. After the conquest of 
Mexico by Cortez, Mexico City became the center of New 
Spain in North America. Until 1540, practically nothing- was 
known of the country north of Rio Sonora and Rio Grande. In 
1524 Cortez reported to Emperor Charles V that California was 
a low sandy island. He doubtless referred to the peninsula of 
Lower California, which to early explorers seemed to be insular. 
An Italian map of 1544 connects Norway to America just north 

Photo by the Author, Utah Arch. Exped. 


These great spires rise from five hundred to eight hundred feet above the high 
plateau on which they stand. It was by these monuments that Mitchell and Myrick 
were killed by the Navajos. 

of Florida, and makes China a part of the continent west of the 
Gulf of California. There is a statement on the map that all dry 
land of the world was one continuous body. On some early 
maps, the Colorado river is called the Ganges. In 1566 a map 
came out showing China and Zipango (Japan) apart from the 
American continent. 

The first news of a land to the north of Mexico reached 
Cortez in 1530, when it was reported that to the northwest was 
an island inhabited by Amazons, and that to the north and north- 
east were to be found races of giants. 

The conquest of the Amazons claimed first attention. What 
could be more coveted by the adventurous Spaniard than the glory 
of conquering a race of Amazons such as opposed the ancient 
Greeks ! The myth of the Amazons lured the expedition of the 
avaricious Guzman into disaster, and he returned to Mexico with 
a broken army after having discovered a few unimportant islands 
alone the Pacific coast of Mexico. 



The myth of the "Seven Cities of Cibola" led the first ex- 
pedition into New Mexico and Arizona, in 1540. Having reaped 
such fabulous harvests of gold from their conquests of Peru and 
Mexico, the Spanish conquistadors were prepared to belive any 
stories of gold, and of strange cities and people, that might be told. 
One corroborative story after another was told in Mexico of great 
and powerful cities to the north. It was reported that the houses 
were four or five stories high 
and that the streets were filled 
with goldsmiths — that even 
the walls and doors of the 
houses were set with precious 
stones. The most credited of 
these reports was brought by 
Cabeca de Vaca upon his ar- 
rival in Mexico from his fa- 
mous eight years march across 
the continent from Florida. 
De Vaca had been a member 
of the army under Narvaez, 
sent from Spain to conquer 
Florida. After six years of 
hardship and cruel indignities 
from the Indians, the army 
was depleted to the number of 
four men — three Spaniards 
and a negro. These led by De 
Vaca made their way through 
many adventures across the 
continent to Mexico — the first 
transcontinental trip to be 
made by Europeans since 
America's discovery. These 
men passed south of the New 
Mexican and Arizona pueblo 
towns, but they heard of them 
and made reports in which the truth was somewhat recklessly 

handled. , 

Upon hearing De Vaca's report, Coronado, who was then in 
charge of affairs in Mexico, sent the Franciscan friar Marcos 
with a lay brother on a journey of discovery. These were accom- 
panied bv Estevanico, the negro, who had made the journey across 
the continent with De Vaca. Estevanico, gaily decorated with 
bells bright feathers and other ornaments, pompously assume! 
leadership and traveled several days ahead of Fra Marcos and 
the layman. Appealing to the superstitious fears of the natives, 

Photo by Stockman, Utah Arch. Exped. 

Near Grand Canyon, Southern Utah. 
Utah Expedition crossed the river 
this point. 




who took him for a black god, Estevanico compelled many of the 
native men and women along the way to follow him to the "Seven 
Cities of Cibola." All walked, since the Indians had no beasts 
of burden, and it was a rule of the Franciscan order of monks that 

they should travel 
afoot in carrying sal- 
vation to the heathen. 
Eager for the distinc- 
tion of making the 
discovery himself, and 
also greedy for the 
gold he expected to 
find, Estevanico pre- 
ceded Fra Marcos 
by several days. At 
last he came in sight 
of the famed "Seven 
Cities." He sent one 
of the natives with a 
gourd covered with 
feathers and trinkets 
as a notice of his ap- 
proach. This was un- 
fortunate for him, for 
the medicine men of 
the pueblo pronounced 
it "bad medicine" — 
probably interpreting 
it to be an emblem of 
hostility. The chief 
sent the messenger 
back to Estevanico 
with the warning that 
if he attempted to en- 
ter the city he would 
be killed. Paying no 
attention to the warn- 
ing, Estevanico rash- 
ly and bombastically 
within the 

Photo by the Author, Utah Arch. Exped. 


Sagi-ot-Sosi Canyon, Arizona. A distant view could marCned 

easily have given the Spanish explorer the impression walk nf fri^. tmi<*1->1/-i 

of a magnificent feudal castle. Wcuia Ul me pueDIO 

and demanded gold. 
The poor fellow was stripped of his decorations and held prisoner 
without food or drink. When his confidence began to leave him 
and he tried to escape, he was killed with most of the Indians 
whom he brought with him. The few who escaped returned to 
meet Fra Marcos with the sanguinary news. 

Photo by Frasler, Utah Arch. Exped. 


The burros are loaded with materials gathered by the Utah Expedition from the 
cliff dwellings. 

Marcos fearfully advanced far enough to gain a view of the 
nearest pueblo in the distance, and then retreated, as he candidly 
admitted, "with more fear than victuals" to New Spain, where 
he reported to Coronado in Mexico. In his report he wrote : 

"It (the pueblo) has a very fine appearance for a village, the 
best that I have seen in these parts. The houses, as the Indians 
had told me, are all of stone, built in stories, and with flat roofs. 
Judging by what I could see from the height where I placed myself 
to observe it, the settlement is larger than the City of Mexico. 
* * * * It appears to me that this land is the best and largest 
of all those that have been discovered." 

This is a strong statement, coming from Fra Marcos, who 
had a reputation for veracity and who had been with Pizarro in 
his conquest of Peru, and had seen the splendid houses of the Incas 
and the Aztecs. Coronado's chronicler, Castenadas, describes the 
New Mexican and Arizona pueblos as being practically the same 
then as they are today— nearly four hundred years later. 

Thus were the semi- civilized pueblo dwellers of New Mexico 
and Arizona first discovered by the negro, Estevanico, who was 
the first member of an alien race to penetrate the land of the 
Pueblo and Cliff Dwellers. 

Today, after a lapse of centuries, the Zum Indians tell the 
picturesque legend of the killing of the "Black Mexican." 

The report of Fra Marcos resulted in the sending of an 
army of conquest northward, led by Coronado. Fra Marcos 
went along as guide, accompanied by other priests who were to 
convert the natives, bless the sick and repeat the Pater-Noster and 
the Ave Marie With a splendid army of cavalhers, mounted on 



horses and wearing- helmets of hard bull-hide and coats of mail, 
Coronado advanced upon Cibola. The whole army was dazzled 
with the prospect of gold and glory. As they approached the first 
town of Cibola, a village of about two hundred houses, they were 
received with a volley of arrows. The Spaniards made an assault, 
and in an hour had scaled the walls and were in full possession of 
the town. These pueblo Indians had never before seen horses, 
guns, armor of steel, and crossbows. The Zuni legend of the 
"Black Mexican" recites that their ancients were so frightened 
of the "canes that spit fire, made thunder and hurled death (the 
Spanish guns) that their hands hung down by their sides like the 

Photo by Harper, Utah Arch. Exped. 

These seem to have been built for pigmies. Comparison' with the size of the 
author, who is seen standing between the doors, gives an idea of the size of the rooms. 

hands of women." It describes the horses as animals that ate up 

Coronado conquered one after another of the pueblo towns, 
and the friars vigorously set to work to substitute Christianity for 
the polytheism of the Zunis in the conquered territory. Coronado 
was disappointed in his conquest, for he found no gold and only a 
few turquoise. 

Thinking that the "Seven Cities" were near the coast, Coro- 
nado had sent Alarcon with a fleet up the Gulf of California. This 
led to the discovery of the Colorado River. Alarcon entered the 



turbid stream and sailed for some distance up the river, encoun- 
tering many thrilling experiences before making a safe return. He 
had failed to meet Coronado. 

The Moqui pueblo villages in Arizona were discovered by a 
detachment of Coronado's army and reduced to submission with 
little difficulty. The leader of this band was Pedro de Tovar. 
De Tovar learned from the Moquis of a large river to the north 
running in a canyon so grand and deep as to defy description. 
Lopez de Cardenas was sent to find the river, with the result that 
he discovered the Grand Canyon of the Colorado at a point not 
definitely known. It mav have been in southern LTah near the 

■ -Wu. 

^^'"M^P X. -; 

^'. . , :^W±j *4E*wi^F^^^mM MmTW^^' y^ , -^^HB 

mj&tfmrw, s 

Photo by Harper, Utah Arch. Exped. 

The Utah Expedition on the road from Grayson to Bluff. 

confluence of the San Juan river. It is held by some to have 
been at the head of Bright Angel Trail. 

These discoveries made, a new myth led Coronado and his 
army on its ill-fated quest of the chimerical Ouivera, a place de- 
scribed by an Indian as a city of fabulous wealth far to the north- 
east. The Indian, whom the Spaniards called El Turko, because 
of his resemblance to a Turk, guided the army into what is now 
Kansas, where they found only a village of straw huts and none 
of the fabled wealth. It was a stratagem of the Pueblo Indians 
of Arizona and New Mexico to rid themselves of Spanish au- 
thority. They had hoped that the Spanish army would perish 


from starvation, or at the hands of wild tribes, while in quest of 
the mythical Quivera. They were not greatly mistaken, for the 
army that returned to Mexico was only a forlorn remnant of the 
sadly depleted army. 

Toward the close of the sixteenth century, the country was 
again taken possession of by Onate, whose wife was a grand- 
daughter of Cortez and a great-granddaughter of Montezuma, the 
conquered chief of the Aztecs. 

[The next article of this series will deal with "Later Spanish and 
American Occupancy of the Colorado Desert Region."] 

The Hunch-Back 

Downcast and sad the hunch-back crept 

Among the straight and tall; 
Not one marred body did he see, 

But all seemed perfect — all. 

"O Lord," he cried in bitterness, 

"O why and wherefore I? 
Each day I'm crucified anew, 

Though dying do not die." 

Then to his anguished soul there came 

The message born of need, 
A flame of fire, 
A cautery for weak desire: 

"Thy body, vestment of a priest may be, 

That wraps a holy one within, 

Or rags that hide a beggar 

Who doth wait for alms. 

Yet who might challenge fate! 

And e'en make gods applaud. 

"Like One, whom prophets said of old 

Should have of beauty not a trace, 

Yet God's own glory shone upon his face — 

That doer of brave deed and high! 

Which marked him transient from the sky. 

"Then go thou forth and write upon thy heart: 

Each hath his place; each hath his part, 

Each hath his secret sorrow, too. 

And in the market-place are those 

Who would be glad to change with you! 

God alone doth know. 

Then let thy soul in stature grow — each day 

Until its garment, grown too small, 

Is left beside the way." 

Maud Baggarley. 

Hebrew Idioms and Analogies in the 
Book of Mormon 

NIAL star" 


5. The Severance of Associated Ideas. 

No attempt will be made to explain what is meant by the 
"severance of associated ideas," since the examples which follow 
manifest the meaning clearly. The first one is taken from Gen. 
6:1, 2, reading thus, "And it came to pass * * * that the 
sons of God saw the daughters of men, that they were fair." This 
passage unadorned with a Hebraism would read in plain English, 
"* * the sons of God saw that the daughters of men were fair," 
— the daughters of men and their fairness being comprehended in 
one view, — while it almost appears from the Hebraic coloring of 
the text as if those men first saw the daughters spoken of, and 
after that, by a second effort, they discovered that they were fair. 
At any rate, if such was not their mode of perceiving and thinking, 
the form for expressing the ideas contained in the text, is peculiar. 
Another : "And, behold, the Lord stood above it and said, I am 
the Lord God of Abraham ; the land wherein thou liest, to thee 
will I give it," Gen. 28:13; or, according to the English form of 
expression, *T will give thee the land whereon thou liest." "Your 
country is desolate, your cities are burned with fire, your land, 
strangers devour it." — Isa. 1 :7. "The bed whither thou art gone 
up ; thou shalt not come down from it." — II Kings 1 :6. 

Compare with these Hebraic constructions the following ex- 
amples of a like character taken from the Book of Mormon : 
"And I beheld the Lamb of God, that he was taken by the people." 
— I Nephi 11:32'. "I saw the multitudes of the earth, that they 
were gathered together." — I Nephi 11 :34. "And I saw the earth 
and the rocks, that they rent." — I Nephi 12^:4. In this same verse, 
the next one, and in verse 20, several other illustrations are found. 
"And I saw the devil, that he was the foundation of it." — I Nephi 
13:6. "And I beheld the Spirit of God. that it came down, and 
wrought upon the man" — I Nephi 13:12. See also verses 13, 14, 
15, 38, and I Nephi 8:7; 14:14: 16:28. These examples by no 
means include all that occur in the Book of Mormon. 

Before submitting illustrations of other Hebraisms, let us 
pause briefly to fix our attention upon the peculiar constructions 
observed in the passages just quoted from the Bible and the Book 


of Mormon, respectively. Notice how the different propositions 
or ideas are made, as far as possible, to stand alone — separate and 
distinct from their fellows even though closely related. To con- 
ceive of ideas or to express them in this manner, betokens a men- 
tality which is not common to humanity. The strangeness of the 
whole thing is remarkable, and we find ourselves obliged to ac- 
count for it by referring its existence to some peculiarity of the 
mental faculties or activities of a people by whom the involution 
of sentences in the expression of thought was "sedulously" avoided 
— perhaps repugnant and doubtless impossible with the paucity 
of connectives which the Hebrew supplied. 

Trained thus for generation after generation in certain 
peculiar modes of thinking, the mind becomes a kind of mold, and 
in general the conceptions which pass through it take on some- 
thing of the form in which they are cast, and so the Nephite, as a 
Jew, was bound to disclose his racial identity by signs and marks 
which no English Gentile bears. When almost every page, in- 
deed, we might, without much exaggeration, say, when almost 
every verse of ,the Book of Mormon proclaims its Jewish origin 
in one way or another — by the abounding use made of the simple 
conjunction and, by the frequent use of and for but or for or, by 
the use of this connective to express a co-existing act or condition ; 
i. c, and for when, by the lack of any greatly involved sentences, 
by the operations of that strange Hebraism which, as it were, tears 
associated conceptions to pieces and shows us the parts separately 
— when, we repeat, such features mark that book, some of them 
found in it from the first chapter to the last one, how puerile it is 
for any person to claim that they were put there by an alleged im- 
postor, let him be either the unschooled Joseph Smith or the 
better educated Sidney Rigdon. 

6. The Hebrew Equivalent for "To Signify" or "To Denote." 

In the Hebrew and Chaldee languages, as used in the orig- 
inals of the Old Testament, there is no term which expresses, "to 
signify," or, "to denote," and in a number of instances, where nec- 
essary, the writers of the Bible have used a figure to express the 
sense of these words, and say that the figure employed is that 
which it stands for or represents, as, "The seven * * * kine 
are [represent] seven years." — Gen. 41 :26, 27. In later years 
Daniel wrote, "The ten horns are [signify] ten kings." — Dan. 
7:24- When the Savior explained to his disciples the parable of 
the man who sowed good seed in his field, he made use of this 
Hebraism a number of times. See Matt. 13 :38, 39. St. John, 
in his book of Revelation, follows an identical form of expression, 
as, "The seven stars are the angels of the seven churches, and the 
seven candlesticks * * * are the seven churches." — Rev. 


Turning, now, to the Book of Mormon for illustrations of 
this Hebrew idiom, we find one occurs in I Nephi 11:25, as fol- 
lows : "I beheld that the rod of iron which my father had seen, 
was [represented] the word of God;" and in chapter 15:24, in the 
course of an explanation to his brothers of the meaning of the 
"rod of iron," Nephi again states that it was the word of God. 
Again : "Behold the fountain of filthy water which thy father 
saw ; yea, even the river of which he spake ; and the depths thereof 
are [represented] the depths of hell." "And the mists of dark- 
ness are [signify] the temptations of the devil. * * * And 
the large and spacious building which thy father saw is [typifies] 
vain imaginations." — I Nephi 12:16, 17, 18; see also chap. 11:36. 
And again: "Knowest thou the meaning of the tree which thy 
father saw? And I answered him, saying, Yea, it is [represents] 
the love of God."— I Nephi 11:21, 22. 

7. Concerning Verbs in the Infinitive. 

We have already observed that the Hebrew uses a plural 
noun, in some instances, where we employ a singular ; and that 
another peculiar idiom of that language occurs where the singular 
is employed instead of the plural, according to English usage, — 
practices respecting nouns and pronouns which involve a double 
contrariety. Now, we find that by discovering the use of the in- 
finitive form of the verb at times, on the one hand, and by making 
use of the infinitive on the other, in some constructions where we 
do not, the Hebrew contrasts with the English in the relation of 
another double contrariety. 

To illustrate these different idioms in connection with one an- 
other, which should be done in order that the reader may readily 
perceive the difference between the Hebrew and the English, we 
shall have to review some points treated on heretofore. Omitting 
the quotation from Green's Hebrew Grammar, (See the Era, Vol. 
XIII, p. 117), which relates to the co-ordination of verbs, a few 
illustrations of this Hebraism shall be submitted as follows : 

"How can I endure and see" (Est. 8:6), or "How can I endure 
to see." 

"I know not [how] I shall flatter" (Job 32:22), i. c, "I know not how 
to flatter." 

Corresponding Hebraisms found in the Book of Mormon 
read thus: 

"They also sought his life, that they might take it away" (I Nephi 
1 :20), for "They also sought to take away his life." 

"How is it that he can not instruct me, that I should build a ship?" 
(I Nephi 17:51) ; or, supplying the infinitive, "instruct me how to build a 

Examples of the same, or of a similar, character are quite 


numerous in the Book of Mormon, and, being readily found, no 
other passages are now quoted. 

It is worthy of note in this connection that the many illustra- 
tions in that book which show an infinitive discarded, disclose at 
the same time that peculiar trait of the Jewish mind which often 
severed closely associated ideas, and held them up to view as 
separate conceptions. How remarkably does the Book of Mormon 
manifest that it was written by Jews who "sedulously avoided" 
complexity in form of expression ! 

So much, then, respecting the Hebraism which relates to the 
non-use of the infinitive where we employ it. What follows under 
this number shows the Hebraic use of the infinitive in cases where 
the English idiom requires us to discard it, and to resort to some 
other construction to express the same thought : Thus, first citing 
illustrations from the Bible, "created and made," (Gen. 2:3,) 
reads literally, "created to make." Again, the Hebrew of Deut. 
6:3, according to Dr. Adam Clarke is, "Ye shall hear, O Israel, 
and thou shalt keep to do (them)," — the reference being 
to the commandments of God. "Ye shall hear, O Israel, and shall 
keep them," is all that is necessary in English to express these 
commands. "Keep to do" is not an Anglicism, "And when he had 
broken down the altars and the groves, and had beaten the graven 
images into powder," etc., (II Chron. 34:7). This reading is 
proper from an English point of view ; but if the Hebrew be 
followed, and we say "beaten the * * * images to make 
powder," the construction will strike us as quite strange. "And 
threw down the high places and the altars * * * until they 
had utterly destroyed them all," (II Chron. 31 :1) — until "to make 
an end" is the Hebrew phraseology here. The commandment, 
"Remember the Sabbath day to keep it holy," (Ex. 20:8) is an 
example of the Hebraic use of an infinitive contrary to the English 
idiom ; but so familiar have we become with this passage that we 
usually fail to notice any peculiarity in its structure, yet this 
feature will be observed at once if we change an expression of 
frequent use among ourselves into an identical form. Thus, for 
instance, a teacher does not enjoin his pupuils to remember to 
keep the rules of the school, but to remember them and keep them. 

Book of Mormon Examples : "And had led them out of the 
land of Jerusalem, to leave the land of their inheritance," 
(I Nephi 2:11). "Led them to leave" is not English form, and a 
participial construction is suggested, as, "leaving" or "forsaking 
at once the land of their inheritance, and their gold." "And 
whoso was found to commit iniquity" — Moro. 6:7. "Yea, and 
I beheld that the fruit was white to exceed all the whiteness that 
I had ever seen" — I Nep. 8:11. We would recast this passage 
about as follows : "the fruit was whiter than anything I had ever 
before seen." "And I desire that ye should remember to observe 


the statutes * * * of the Lord."— II Nep. 1 :16. "And we 
did observe to keep the judgments." — II Nep. 5:10, * * * 
"Ye are eternally indebted to your heavenly Father, to render to 
him all that you have and are;" (Mos. 2:34,) "and should ren- 
der" harmonizes better with our idiom. "Have ye taught this 
people that they should observe to do?" Mos. 13:25. "He doth 
remember all my commandments to execute them." — Alma 18:10. 
"But ve do always remember your riches, not to thank God for 
them"— Hela. 13:22. See also Alma 49:14; 57:21; 58:40; 
Hela. 3: 20; Moro, 7:30. 

(to be continued) 

Stand by the Right, Always 


There are many people in the world who are afraid to stand 
up for the right, and to state and act their convictions, because 
those convictions, though known to be right, are not popular with 
the general crowd ; and the person stating or acting them might 
lose his social standing and prestige. 

Leaders among men, men who have achieved prominence in 
the world, have always been fearless in standing up for the right, 
and in stating their convictions, no matter what the consequences 
that follow might be. Take such men as Christopher Columbus, 
Martin Luther, George Washington, Abraham Lincoln, Joseph 
Smith. All were fearless and true to their ideas of truth and 
right. That is the only brave, true, manly, and God-fearing way. 

Let us, if we are ever tempted to do otherwise, remember the 
poem on "Freedom," by James Russell Lowell, which says : 

"They are slaves who fear to speak 
For the fallen and the weak; 
They are slaves who will not choose 
Hatred, scoffing and abuse, _ 
Rather than in silence shrink 
From the truth they needs must think; 
They are slaves who dare not be 
In the right with two or three." 

"Stand close to all, but lean on none, 

And if the crowd desert you, 
Stand just as fearlessly alone 

As if a throng begirt you." 

Remember our own beautiful hymn : "Do what is right, let 
the consequence follow ;" and, "God will protect you, do what is 


Editors' Table 

Three Threatening Dangers 

Frequently, and from nearly all parts of the world, we hear 
of periodical outbursts of indignation against the Latter-day 
Saints. These are generally groundless and made by writers and 
speakers who are uninformed, and who get their inspiration from 
sensational books and literature published abroad by evil-design- 
ing persons who make money out of the credulous by their sen- 
sational stories. The stories may be false charges of polygamy 
against our people, or immorality, or undue political influence, or 
incredible financial power said to be exercised by the Church, and 
particularly by its president who lately was charged by a London 
paper of being an autocrat with an income of £200,000 a year. 
Thus many things are charged against us which have no founda- 
tion in fact, and in which there is no grain of truth. Though 
amusing where the truth is known, these falsehoods have the ef- 
fect, of course, of prejudicing the ignorant, scandalizing the 
Church, and making it very unpleasant for its missionaries and 

But scandal and falsehood never can have permanent inju- 
rious effect upon those unto whom they are unjustly directed. 
The Latter-day Saints need have no fear nor anxiety whatever 
regarding these things, so long as they are directed against them 
unjustly. Scandals die of themselves when discovered, as they 
are sure to be. 

What the Latter-day Saints need to dread, and what every 
man and woman in the Church should take to heart with trembling" 
and grave anxiety, is that we may fail to continue to guard our 
actions and conduct our lives in the way of right. To do right 
involves exceeding care upon our part, and a living up to the sim- 
ple principles of the gospel taught us from the beginning. Our 
danger lies not in falsehoods from the outside, but in evil and 
impure actions and indifference from the inside. These are the 
things which we need to fear. 

There are at least three dangers that threaten the Church 


within, and the authorities need to awaken to the fact that the peo- 
ple should be warned unceasingly against them. As I see these, 
they are the flattery of prominent men in the world, false educa- 
tional ideas, and sexual impurity. 

Leaders of thought frequently express admiration for the so- 
cial conditions of the Latter-day Saints, the simplicity and earnest- 
ness of their worship, their care for the poor, and the honesty and 
purity of their daily lives. For these reasons our people are 
sought as colonizers in various parts of the country, men having 
seen that their industry and good character are of immense value 
in the building of a community and in the development of a 
country. I sometimes fear that we are not altogether worthy 
of some of the good things said of us, and that they have a ten- 
dency to throw us off our guard, make us less watchful, and lull 
us to sleep, as it were, thus handicapping our continued efforts in 
the upward direction of right. 

Incorrect educational ideas are implanted in the hearts of our 
young people, often at home, and nearly always abroad. We have 
hundreds of young men, and young women, too, for that matter, 
who go abroad to receive their higher education, who partake 
to a great extent of the teachings of the world in these institutions. 
Not infrequently many of them return filled with the so-called 
"higher criticism" which not only tends to disbelief in the inspira- 
tion of the Holy Scriptures, but disbelief in God, and in the saving 
mission and divinity of Jesus Christ our Lord, upon which Christi- 
anity and the faith of the Latter-day Saints are founded. 

But the third subject mentioned, — personal purity, is per- 
haps of greater importance than either of the other two. We be- 
lieve in one standard of morality for men and women. If purity 
of life is neglected, all other dangers set in upon us like the rivers 
of waters when the flood gates are opened. Our youth naturally 
incline to follow the tendencies of the age in this direction, which 
is toward impurity in thought and action, impropriety in dress, and 
a double moral standard which gives men liberties in sin which 
are not, and should not be, tolerated in women. The general in- 
clination is towards moral looseness. It does not appear, not- 
withstanding declarations to the contrary, that the people are 
growing better in this respect, and that is a fearful thought to 
contemplate. Hence, there never was greater need than now of 


teaching our people to lead clean lives, and of impressing upon 
our young men the imperative necessity of moral cleanliness. So 
many examples come to the surface every day showing sexual 
iniquity and impurity that it is time to cry out against this sin. 
Parents, teachers and Church authorities must diligently warn 
their son* and daughters against these vile sins of the world, and 
make plain to them the sorrow and death that await the sinners. 
The warning should come in a Christ-like, earnest, and sincere 
spirit, in wisdom, and without cant and hypocrisy. 

One illustration will serve to show the value and result of 
pure language, and let me say that undefiled language comes from 
pure thought, which is a fountain of pure life. 

I have in mind one of the noble men of our Church whose 
motto was "The Kingdom of God or nothing" — the late President 
John Taylor. There was a man who was worthy, a pure-minded 
man. A cleaner man in habits, views, language and sentiment, I 
never had the honor of associating with in my life. During Presi- 
dent Taylor's Presidency and the latter part of his illness, I was 
with him by clay and by night, and I never saw nor heard a 
single thing in his actions or words that he might not have 
said or done in the presence of the most chaste man or woman 
in the world, or in the presence of angels or of God him- 
self. I can say truthfully that I never heard him tell a joke, 
nor say anything that he would not have said in the pres- 
ence of women anywhere. I have heard men say things in 
jest, among their brethren and among men, that they would 
not say to their wives and daughters, but never in my life 
have I heard President Taylor, either in story or jest, say any- 
thing that he would or could not have said in the presence of the 
most chaste in the world. He was a man of God, an example to 
all mankind. 

I wish to say to all who read these lines that the key to 
purity is found in chaste thoughts, and the young man who ob- 
tains it will be able to unlock a rich storehouse of cleanliness en- 
abling his life to be as the fresh morning. If in our community we 
shall succeed, as heretofore, in rearing young men whose lives are 
thus clean and pure, whose actions are above reproach, who will 
observe the commandments and the teachings of the gospel, as 
we understand them, and as we are or should be teaching them to 


our children and to the world, this Church need have no fear of the 

outbursts of falsehood and indignation from our enemies and from 

those who seek to destory us with lies and sensational stories. We 

shall triumph over all, for truth and purity will triumph in the 

end. But woe unto us if we fail in this great duty, for the Lord 

will have a pure people. 

Joseph F. Smith. 

On Titles 

We desire to call special attention to an article appearing 
elsewhere in this issue, entitled, "The Honor and Dignity of 
Priesthood ;" written by Elder James E. Talmage, of the Council 
of the Twelve. We heartily commend the article to the careful 
study of every officer and member of the Church, as well as to our 
friends who are investigating the doctrines of the restored Church, 
and who have not yet identified themselves with us as members of 
this great organization, established by Divine command in this the 
Dispensation of the Fulness of Times. 

Priesthood is not given for the honor or aggrandizement of 
man, but for the ministry of service among those for whom the 
bearers of that sacred commission are called to labor. Be it re- 
membered that even our Lord and Master, after long fasting, when 
faint in body and physically weakened by exhausting vigils and 
continued abstinence, resisted the arch tempter's suggestion that 
he use the authority and power of his Messiahship to provide for 
his own immediate needs. 

The God-given titles of honor and of more than human dis- 
tinction associated with the several offices in and orders of the 
Holy Priesthood, are not to be used nor considered as are the 
titles originated by man ; they are not for adornment nor are they 
expressive of mastership, but rather of appointment to humble 
service in the work of the one Master whom we profess to serve. 
The Scribes and Pharisees of old sought to be esteemed as great 
above their fellows, and loved to be greeted with distinct on in the 
markets and upon the streets, and to be called by titles d| honor, 
"But," said our Lord, addressing his disciples, "be not ye called 
Rabbi ; for one is your Master, even Christ ; and all ye a re breth- 
ren." '(See Matt. 23:1-8.) 

In our custom of using the expressive term of address, 


"Brother," and the corresponding form "Sister," there is accorded 
suggestive emphasis of our common family membership in the 
household of the Lord. We are all brethren and sisters, not some 
of us masters and others underlings. Nevertheless those who are 
chosen, ordained, and sustained in offices of responsibility and au- 
thority are to be respected, and their official acts and counsels are 
to be heeded, in all things pertaining to their special ministry, for 
they act not of themselves but as representatives of the authority 
of God. 

The too frequent use of the name of Deity, even in our 
prayers, is to be avoided ; that Name is holy, and the Lord will 
not hold guiltless one who uses his name lightly or in vain. 

In the use of all names and titles pertaining to the Holy Priest- 
hood, to the Church, and to members thereof, let due care and 
reverence be felt and shown. 

The article herein referred to has our fullest endorsement and 
sanction. We trust its teachings, counsels and injunctions will be 
heeded by every member of the Church- 

Joseph F. Smith, 
Anthon H. Lund, 
Charles W. Penrose, 

First Presidency. 

Messages from the Missions 

Presii ent Theodore Tobiason, of the Swedish Mission, visited the 
conferences of Sweden at the close of last year and found them in 
good condition. He writes: "We have as fine a lot of elders in this 
mission as you will meet anywhere, — good, honest, clean, intelligent 

and energetic, all trying to do their best to 
enlighten the people and keep before them 
the principles of the gospel as revealed in 
our day. We meet with considerable oppo- 
A ^ sition. The ministers appear to be very 

jealous of us, and often call in the brethren 
before their councils and forbid them to 
preach or do missionary work in their vari- 
ous dioceses. We pay little attention to 
their orders, but go right ahead as if there 
were no ministers in the country. The first 
time the fine is very nominal. We pay this 
and proceed with our work as before. In 
the course of two or three weeks the elders 
are often called in again, and heavier fines 
imposed upon them, which often go unpaid. 
Sometimes they are called in the third time. 



They are then generally handed over to the civil authorities who are 
instructed to collect the fines. We have two cases like this on appeal 
to a higher court, but continue pur preaching as if nothing had hap- 
pened. We are looking anxiously for a decision in our cases, that 
we may know what our rights are. If the courts go against us, we will 
appeal to the king, as we intend to go as far as possible in maintaining 
our rights. We have not come here to take our orders from the 
priests; the elders are working with a will, caring little for the min- 
isters or what they say. We look for good results, for when opposi- 
tion is brought to bear a great many honest in heart are always led 
to investigate the truths of the gospel, and finally to embrace it. We 
ought to have a few more elders here, say fifty or sixty. A great many 
places have not been visited for years, but we cannot visit them for 
lack of workers." 

Elder Daniel Young Spencer, who is at present filling a mission in 
Germany, having resided for the past five or six months at Konigs- 
berg, writes: 

"One of the first things that forcibly strikes a young Latter-day 
Saint when he comes in contact with the outside world is the fact that 
he does not know enough of the gospel 
to protect his claim as a Latter-day Saint. 
He feels as helpless as a soldier without 
ammunition. And why should this con- 
dition exist? We have our Church 
schools and organizations where he can 
prepare himself, but as a rule he has no 
desire to do so. He has not taken the 
trouble to understand the vital import- 
ance of building up a gospel armor to 
protect himself against the world. 

"We, the younger generation, do not 
take advantage of our opportunities. 
Some of us are 'Mormons' for no other 
reason than that our parents - favor that 
faith. Shame on us for such a reason! 
It is a confession of negligence and sloth. 
It is time for an awakening among the 
young men — for a determination to find 
for ourselves just why we take the 
name of Latter-day 'Saints; to study 
those great principles which will en- 
lighten us as to our purpose here on 

"There is in fact something radically wrong with us. We dis- 
sipate our time and think too little of the future, and thus are in 
danger of gradually slipping away from a strict moral code. Let us 
take time to study ourselves; let us not evade anything, but if we are 
wrong, admit it, and get it out of our system. Talking will not accom- 
plish anything— let's act. We shall certainly have the help of God in 
such an endeavor. ... . T , , 

"Something happened to me in this line the other morning. 1 had 
risen feeling rather out of sorts, and as I started out tracting, I felt 
rather rebellious that things didn't come easier; that the language 
didn't come quicker, that my work didn't show bigger results, all this 
and many other regrets. I was thinking it all over when suddenly 
the words of the song, "Count Your Many Blessings," ran through my 
mind Now that was only a little thing, but as T hummed it over it 



made a most wonderful impression. As I walked on, I noticed the 
cripples, and little children with sore eyes, the homes that spoke of 
absolute poverty, and each step I felt a little more guilty that I had 
for a moment repined at my supposed trials, when all about me were 
things that were really hard to meet. To understand this you would 
have to get a glimpse of a typical Konigsberg street. In front of 
every door play five or ten children — very dirty, some deformed, others 
crippled. Many of them are half blind, and often you find crazy, or 
weak-minded ones — due to immorality of the parents. You see chil- 
dren of eight or ten years carrying babies, which are left in their 
charge. The women take part in all manual labor; if a building is 
torn down, you see women carrying bricks and loading the wagons. 
In the country you see scores of women in the fields, ploughing, 
hoeing and doing all kinds of heavy labor. This is because four mil- 
lions of men serve in the armies of Europe, and some one has to do 
their work. I could go on indefinitely telling you incidents of unusual 
conditions, but these will serve to show you what an entirely different 
atmosphere exists. It makes me thankful every day that I am an 
American — and a 'Mormon.' " 

Elder L. Lamond Bunnell, Melbourne, Victoria, Australia, No- 
vember 28: "The work in the South Melbourne Branch of the Vic- 
toria conference is prosperous. The elders are sorry to lose Brother 
Charles H. Hyde who has ever been an energetic and untiring promul- 
gator of the truth as well as a willing and wise advisor of the elders. 

Our new president, Elder William W. Taylor, will receive the hearty 
support of all connected with the cause of truth in this land. Elders, 
front to back: Russell Titenson, Bedford, Wyoming; L. Lamond 
Bunnell, Provo; William B. Moore, Ogden; Sylvan W. Clark, Lehi, 

Denver Conference, Western States Mission, December, 1913: 
Back row: S. C. Williams, Teasdale; F. H. Baugh, Jr., Logan; F. L. 
England, Tooele. Center:- D. L. Bowen, Tooele, Utah; Mabel L. 
Smith, Preston, Idaho; Mary H. Dalton, Manassa, Colo.; Tina M. 



Ericksen, Mt. Pleasant; Leslie W. Peirce, Brigham City; F. A. H. 
Behling, Ferron, Utah. Front: Lucille Squires, stenographer, Salt 
Lake City; M. W. Hansen, North Colorado Conference president, 

Mink Creek; Amos Keller, Denver Conference president, Mink Creek, 
Idaho; John L. Herrick, Mission president, Ogden; Fred Thunell, 
Mission secretary, Salt Lake City; Pearl Christensen, Mission clerk 
and stenographer, Richfield, Utah. 

Elder F. A. Berlin, 
Wellington, New Zea- 
land, July 30: "We are 
busily engaged in tract- 
ing in the Wellington 
conference, and make 
many friends each day. 
A few days ago Elder 
Whitney was permitted 
to explain 'Mormonism' 
in one of the sectarian 
churches. All were 
pleased with the re- 
marks he made, and as 
a result we obtained 
many friends. While 
the people are slow to embrace our faith, we believe many will soon 
come to a realization of the fact that 'Mormonism' is the truth. Elders, 
left to right: Parry Harrison, Pocatello, Idaho; F. A. Berlin, Hunts- 
ville, Utah; I. B. Whitney, Sanford, Colorado; W. J. Osborne, Esca- 
lante, Utah. 



Elder Warren S. Tew, Birmingham, England, December 18: "We 
are working unitedly for the cause of truth throughout the midlands 
of Great Britain. The elders and saints are united and because of 
this we see daily fruits of our labors. Birmingham has been a center 
for anti-'Mormon' trouble and persecution in-general, and much of this 
has been allayed during the past year, and we hold the respect of all 
who will give us a listening ear. At our last conference our new 
chapel was filled to its capacity. Elders of the Birmingham confer- 
ence, left to right, back row: Harold Pardoe, Bountiful; James M. 
Jones, Peterson, Utah; Luther H. Haderlie, Freedom, Wyo.; Ferry J. 
Faux, Moroni; Lyman R. Sevy, Salt Lake City; Wm. S. Cornick, Salt 
Lake City; Clyde A. Russell, Eureka; George C. Loveridge, Lehi; 
David H. Cannon, Salt Lake City. Second row: Andrew Wilson, 
Ogden; John A. Maynes, Salt Lake City; Allen C. Mortensen, Ephraim ; 

E. Clifford Samuels, Vernal; Samuel J. Russon, Lehi; Leland F. Pil- 
kington, Smithfield, Utah; George H. Bruerton, Raymond, Canada. 
Third row: Mrs. John A. Maynes, Salt Lake City; Hyrum M. Smith, 
President European Mission, Salt Lake City; Mrs. Warren S. Tew, 
Mapleton; Dorothy Maynes, Salt Lake City; Warren S. Tew, Maple- 
ton; Joseph B. White, Paradise; George W. Lunt, Nephi, Utah. Bot- 
tom row: J. Fred Swinger, Baker City, Oregon; Harry V. Graham, 
Teton, Idaho; Wm. H. Woodyatt, Willard, Utah; Joseph H. Watts, 
Smithfield; J. Wallace Clegg, Vineyard, Utah, 

Priesthood Quorums' Table 

Looking Ahead for a Mission 

Many men who are capable, morally and physically, and who are 
really desirous of doing missionary work, find that their financial 
condition is such as to prevent them performing missions without 
great sacrifice. It is in connection with this latter class that I would 
like to make a suggestion, also to fathers and mothers who may later 
in life be called upon for the services of their sons in the mission field. 

I am safe in saying that it costs on an average, everything taken 
into consideration, at least $500 a year to maintain an elder in a mis- 
sion field, or about $1,000 to fill a two years' mission. This amount 
distributed monthly over a two-year period is often a burden which, 
though cheerfully borne, frequently works a hardship. 

If the cost were distributed over a number of years, it would 
become less burdensome. If in the beginning of their married life the 
heads of families would make it a practice to save a small amount, 
say 50 cents a week, from the birth of a child until he reached the age 
'of twelve years, and the amount were carefully invested, a sum suf- 
ficient for the missionary fund would be gotten together, when the 
young man should come of age. 

Or, if a boy or a young man who has started to work for himself, 
would save a larger amount, say $4 or $5 a month, at the proper age 
he would have a sum sufficient to meet the expenses of a mission; 
especially if this sum were carefully invested in a good interest-earn- 
ing proposition. 

As to the investments for such savings, there is no better place 
than a safe Building and Loan Association, where security is greater, 
and the interest-earning power of the small monthly savings larger in 
proportion, than in most any other concern. Let me give a concrete 
example, $4 deposited monthly in a Building and Loan Association 
will earn 8% interest, compounded, semi-annually, and in twelve years 
it would amount to $1,000 principal and interest. As a matter of 
fact, the Association virtually would do as much toward the mis- 
sionary fund, as the family themselves, since the amount actually paid 
would double itself, in that length of time. 

Four dollars a month means just $1 a week, or about fourteen 
cents a day. That is really a small amount. Many children frequently 
spend a sum twice that large, monthly, in moving picture shows and 
in other undesirable ways. Ts not this matter one of importance? 
Would it not be a wise thing for the average family to try this method, 
and so accumulate a fund to be used for no other purpose than the 
one named, except in an emergency?— Bent. F. Tanner. 



The Ninetieth Quorum of Seventies, Maricopa stake of Zion, 
held a Seventies' convention in the stake tabernacle, November 
30, 1913. There were three meetings, morning, afternoon, and evening 
at which appropriate programs were carried out. Among the 
addresses were: "Objects of the Convention," President J. S. Allen; 
"The Calling and Duties of a Seventy," J. Elmer Johnson; "Value of a 
Good Example," J. Alvin Stewart; "Our Work Among the Boys," 
Louis Ellsworth; "Reaching the Wayward Boy," Pratt Grower; "How 
to Hold the Wayward Boy," Floyd Grimmer; "How Best to Prevent 

Boys from Becoming Wayward," W. S. Lewis; "Business Relations 
and Misunderstandings Among Seventies," Alma Davis; "Thanksgiv- 
ing," James Miller, Jr.; "Value of Fraternalism," Don C. Babbitt. 
There were songs and discussions interspersed. The convention was 
a success in every particular, its object being to create enthusiasm 
and a feeling of brotherly love among the Seventies; also to discuss 
and adopt methods and plans of obtaining the best results in the work 
ass'gned to them for the winter by the stake presidency, that of labor- 
ing among the wayward boys. A portrait of the organization is pre- 
sented herewith. — Joseph L. Standage. 

"Gospel Themes" — Here is a continuation of questions and sug- 
gestions that will serve as helps to class instructors and students, pre- 
pared by Elder David O. McKay. See Era for January and February, 
for questions on the first eight iessons. 

part hi — the way of salvation (continued) 

Lesson 9, Chapter III — Faith (continued). 
1. What is the meaning of "rational belief"? 


2. Name three essentials for a perfect faith. 

3. Give instances of manifestations of the principle of Faith. 

4. Show that faith is a positive force. 

5. What is its negative? 

_ 6. Give one of Carlyle's illustrations of the power of this prin- 

7. What constitutes the main strength of a nation as well as of 
an individual.'' 

8. Define "formalism." 

9. Explain the reference "Incense to Diana." 

10. What was the "Pantheon"? 

11. Memorize and repeat the Articles of Faith. 

Lesson 10. Chapter IV — Repentance. 

1. Explain how Repentance becomes the first fruit of Faith. 

2. What must be the condition of one's spirit before Repentance 
is possible? 

3. Explain the difference between Chagrin and Repentance. Be- 
tween Mortification and Repentance. 

4. How does Repentance become a gift from God? 

5. Show that remorse is an element of Repentance. 

6. Define Repentance. 

7. What is the inevitable consequence of rejecting salvation? 

8. What is the difference between a blunder and a sin? 

9. Bv what is the degree of condemnation of the sin measured? 

10. Who are they who inherit Celestial glory? The Terrestial 
glory? The Telestial glory? 

Lesson 11, Chapter V — Water and Spirit Birth. 

1. Explain the difference between a principle and an ordinance. 

2. Why is baptism called an initial ceremony? 

3. Explain the two-fold significance of baptism. 

4. Memorize and explain John 3:3-5. 

5. Memorize Matt. 3:13-15. 

6. Quote other passages bearing upon baptism. 

7. Give reasons for believing that Jesus' baptism was not a 
vicarious one in the sense of making individual baptism unnecessary. 

8. Quote at least three scriptural passages that prove infant bap- 
tism unnecessary. 

9. Apply the Lord's instruction to Adam as a parent (Moses 
6:55-60), to parents of today. 

10. How did the fallacy of infant baptism creep into the early 

11. Show the reasonableness of baptism for the dead. 

12. Give reasons for believing that vicarious work is acceptable 
to God. 

Lesson 12, Chapter VI — Purpose and Effect of Baptism. 

1. By what power are sins forgiven through baptism? 

2. Prove that water and Spirit are indispensable in proper bap- 

3. Define "Regeneration." 

4. Exnlain the relation of the "Spirit, the Wat j ", and the Blood" 
in the soul's regeneration. 

5. Give the significance of the terms used by the eiHy fathers in 
rehiiiYn to bap':'>-*r!. 

6. Give a five-minnte talk on "Baptism Essential to Salvation." 

7. Memorize at least two passages bearing upon this phase of 

Mutual Work 

What can be Done with the Boys, Brethren? 11 


I think there are very few of the stakes but are anxious for, if not 
quite fully converted and ready to undertake, the M. I. A. boy scout 
movement. Instructions from the General Board say that it is nc 
longer in the experimental stage. We are instructed to go ahead and 
organize. Now, the big problem is how to organize. 

I want to repeat once more the appeal that Brother Hinckley 
made for this organization; if there is a corner, if there is a place or 
a class or an organization in the Church that really calls for a man of 
specific qualities, it is this organization. Just this one illustration of 
that point, for it is vital to the success of the organization of scout 
movements in your wards: I made an appeal to a bishop in Salt Lake 
City for a leader for the boys in a ward, and I went that evening to 
assist him in organizing and getting the boys together. The bishop 
came into the room after we had adjourned from the regular meeting, 
and these red-blooded boys were waiting, pitching around in the 
chairs, talking and looking out of the window, and daring some fel- 
lows outside to throw a snow ball at the pane of glass. In came the 
bishop and said, "Sit up. Sit up." They had heard that before, for 
they did not obey him. Then the bishop took hold of them, sat them 
down, and said: "Now, be still, Brother Kirkham is here!" That 
outdoor element had been asserting itself for years and years, and the 
counselors often had to leave the stand, and go out, and at the bishop's 
call: "Brother So-and-so, take care of that 'bunch,' scatter those boys, 
scatter them somewhere, they are disturbing the meeting." Why, 
they are disturbing the good brother who is up preaching the very dry 
sermon, and are disturbing the slumbering, the sleeping, of the mem- 
bers in the audience! 

But I appealed to that bishop for a man, and do you know, when 
I asked him he said, "Well, who can we have?" and I suggested to 
him one of the Sunday school superintendencv. 

"O no! O no!" 

"Well," I said, "all right, how big a problem is this in your ward? 
Do you want a ten-cent man to fill a hundred-dollar job? How big 
a problem is this that you have demonstrated right here to me tonight? 
This is one of the biggest problems in your ward." 

He said, "Why, it is." 

And I said, "Why then do you hunt for a second or a third place 
man to take it?" 

Now. the thing is that if the job is worth while, those boys are 
worth while, it is worth while for the bishop to make the necessary 
sacrifice. And that man did finally, — not have to make the sacrifice; 
but, fortunately, we found a man. In other wards, sacrifices were 
made, but in this instance a man was found, came in with the boys. 

*This spirited fifteen-minute talk, in one of the officers' meetings 
of the Y. M. M. I. A. June Conference, 1913, should be read in every 
monthly officers' meeting throughout the Church. 


They were fidgety, of course, they were a bunch of live wires up and 
down the rows of benches. They always measured a fellow, "Here 
he comes with a Sunday school talk for us," and they go on with their 
bouncing along the benches. Finally, if the man is really worth while, 
if the man has really a message for them, they will listen, and obey; 
and if you men do not have success, I am quite safe in saying you have 
no message, you are not prepared. If you have something to say 
and you are prepared, they will listen to you, and they will respond 
closely. This man came. He is no great preacher. He just talked 
easy with them, and before long they were listening to him. They 
said, "All_ right, let's do something." He did not keep on preaching. 
He went into a vacant room and got them going through some exer- 
cises and physical contests. Now they are standing by that man. 
The clique has been destroyed. Part of the bishop's troubles are 
ended, in that respect. That man has ten of those boys fixing up 
vacant lots where tin cans and rubbish were destroyed, and where 
cliques assembled during the week. He is doing things, and he is 
saving thoroughbreds, not the slum of London or New York, but 
thoroughbreds, our own flesh and blood, born under the covenant. 

Now that is what can be done, brethren, if you go out and get 
the spirit of this thing, and make a sincere appeal for the real live 
man. Get hold of the material. First go over it yourself, get this 
movement in your own heart, and then go out and get the bishop, 
and ask for men. Do not start it, do not get the enthusiasm of the 
public worked all up and going, and the boys excited about getting 
into these "hikes," until you have discovered a man, a leader in this 
work! Then the thing will grow right. It will grow, perhaps, slowly, 
but it will grow right, and in the manner that will count, and not after 
a little season of newness be gone again. This work has come to stay, 
and it is going to save a great many of bur boys. 

After the man has been discovered, how are we to organize? Get 
that man interested in the literature of the Boy Scouts of America. I 
hope that the book stores will have sold out, before this conference is 
over, all their books, "The Boy Scouts of America," twenty-five cents; 
and you have not read a book worth more to you for twenty-five cents 
than that book is. And when I come around to your stakes, I will 
give you the twenty-five cents, if I am not speaking the truth. 

Get the spirit of this work. You cannot find a man unless you 
have the spirit of it yourself. You do not know what you are looking 
for. Then, after you have found this man, this scout master, have 
him get his certificate. By the way, we belong to the National organi- 
zation. We have joined the National organization in this great move- 
ment for the salvation of boys. All M. I. A. boy scouts are under the 
direction of Dr. John H. Taylor, and through him, and not through a 
local organization, you must get the master's certificates and other 
information generally obtained through the local council organization. 
"Tack up" with Brother Taylor to the National organization. Twenty- 
five cents is the necessary fee. 

After you have your man, then call a meeting of the boys. Do 
something at that meeting. Do not go and give a long talk on theory. 
I went to one stake where they really had an excellent paper on boy 
scout work, which ought to be published in the Era; but while we were 
in that room talking about the boy scout movement, the room was 
closed up and some of the brethren had gone to sleep, and I noticed 
over by the door a man with a star on. He left the room, and while 
this most excellent paper was given on boy scout work, the sheriff 
was out arresting "Mormon" boys, putting them in the city jail. 

Now this thought! Boys do not want to be talked to; you have 


got to do things with them. You cannot give beautiful papers on 
boy scout work, and tell what a fine thing this is for the boys. Some- 
body, somewhere, must make, — not a sacrifice, — but an effort, they 
must do something, and then feel a thrill that they never felt before. 
The Spirit of the Lord will come into the hearts of men when they 
start to save boys, as it never came before. They are responsive, 
those noble little fellows, and they will warm your hearts. There is 
nothing like it. Get a few of them together, and bring with you a 
piece of rope, and have them tie knots. Show them some new 
"stunts." They have thrown that rope over the old mare's neck, and 
tied up the calf and had it slip. Show them one that will never slip. 
Make a calf of one of them, and see if he can make it slip. Do a few 
simple things, for boys do love to do things, and in that you can teach 

Start out first with a few, do not try to rally in all the Sunday 
school, all the lesser Priesthood. Just get a few, a few of the leaders 
of the boys, and let this thing grow up slowly. Then, as it takes on 
force, the boys will grow to it, and be forever impressed that this is 
a serious matter. Always keep in mind that there is something really 
to do. and that it is not all fun and pleasure. 

The election comes. The specific organization is in patrols. A 
patrol consists of eight boys. Out of that eight comes a patrol leader, 
and an assistant patrol leader. In the scout organization, the boys 
have a voice as to who is to be the leader. They choose from their 
own rank and file of these eight who shall be their leader. Do not 
do that at once. Let them work together a while. Let the bovs show 
who takes the natural initiative, and then if you are a careful diplomat, 
and with a little tact, you will be able to guide them carefully in the 
appointment of the right boy. While they will have their freedom 
and have the say so, while they will elect him by their own vote, if 
you are tactful, you will get the right man into the position of patrol 
leader and assistant patrol leader. These eight ordinary members 
form the patrol. After you form one patrol, then vou may form an- 
other and another. In some wards we have as high as six patrols in 
one ward; that is, six eights. These different patrols joined together 
make a scout troop. 

Always impress the boys that this scout work is a part of the 
Mutual Improvement work, and is not an organization aside from the 
Mutual Improvement work. It is a part of the already established and 
organized work among the boys of our Church. 

Now, as to troop clothes, the samples are over in the Era office 
if you would like to see them. But remember ever, do not order the 
troop clothes or the costume of the boy scout at once. Wait, wait! 
Let them understand it thoroughly. Clothes do not make real scouts, 
but a good turn every day. They pull out their necktie and go down 
the street. "I must do a good turn today. What will it be? What is 
this flopping? I have not done the good turn." And thev see an 
aged woman crossing the street. A street car is coming. "My good- 
ness, there is my chance:" and out the boy comes and says, "May I 
assist you across the road?" The old lady smiles at him. Or he may 
see a piece of glass that an automobile may run over, and put the 
glass in the gutter. Those are good turns, and in goes his tie. These 
are the things that build up scout work, not the clothes. But if you 
would like to see the good quality of the kind that has been developed 
by the National organization, by competition by different manufac 
turers, they are on hand at the Era office. Come and look them over, 
and enquire as to prices, and so on. 

The examinations and details of this work can ever be had by 



corresponding with Dr. Taylor, at the Deseret Gymnasium This 
man is at your service, and so am I, in this and other works. Show 
your interest in corresponding and trying to get into touch with us 
arid by answering our letters and the letters from the Era office 
bhow us that you have something, and then when we come be pre- 
pared to make the best use of us. 

Many of you people who have come to these meetings, perhaps 
have thought that there was some temperance organization using this 
hall and had placed up this sign, (pointing to a large banner): "We 
stand for a weekly half-holiday and a sacred Sabbath." That banner 
was made for us. It is the motto of this convention, although no ref- 
erence has been made to it yet. Perhaps it is more stirring than the 
spoken words. 

One of the hardest problems in my opinion that the Church has 
to solve is what to do on Sunday afternoon. One thing that we have 
felt, and by demonstration in different stakes proved, is that if we join 
with the boys for a weekly half-holiday, we will have solved a great 
deal, not all perhaps, but we will have solved a great deal of the sacred 
Sabbath problem. Join the boys in the things that they want to do, 
for they are not in touch yet, because of lack of education and lack 
of growth in many ways, with the things that we love. Join them 
in the things that they love. Be willing to sacrifice the office and the 
farm work they will do for the half day. I believe I can prove from 
experience that a boy will do as much work in five and a half days as 
he will in six, where he is not given a half holiday. Join them in the 
things that they love, and they will join you in the things that you 

May God help us in this splendid work of redeeming the boys, is 
my sincere prayer, in the name of Jesus Christ. Amen. 

Two Winners in Last Season's Beet Contest 

At the State Fair last fall, the boys whose pictures are herewith 
presented, won the first and second prizes in the Boys' Beet Club of 





Utah, as inaugurated by the Utah Agricultural College Extension 
Division. The boys are both M. I. A. members, and were encouraged 
to join the Agricultural Club through the Vocations and Industries 
Committee of the M. I. A. of North Weber stake. These clubs are 
intended to stimulate an interest in agricultural work, and this year 
the M. I. A. Vocations Committee are encouraging the co-operation 
of our organizations with the Agricultural College in both sugar beet 
and potato clubs. The winner of the first prize was Milton Cowley, 
age fifteen, of Wilson ward; and the winner of the second prize, 
Spencer Hislop, age fourteen, of West Weber ward. The boys were 
required to contract for one-half acre of beets and both of them did 
the work themselves. The work consisted of plowing, preparation of 
the land for seed bed, care of the crop, etc. They were besides re- 
quired to keep a record of their work as prescribed by the Agricul- 
tural College. They were judged on the following points: yield 70%, 
shape 10%, size 10%, record 10%. It is expected that many of our 
M. I. A. boys will join the potato and beet clubs during the season of 
1914. The Vocations Committee are also arranging for launching a 
boys' half-acre contest, aside from the beet and potato contests. 

Mutual Work 

A three-days' session of scout work and other Mutual activities, 
conducted by Scout Commissioner John H. Taylor, was held at the 
Snow Academy, February 2-4. Sixty men, representing South San- 
pete, North Sanpete, Wayne, and Sevier stakes, were enrolled, includ- 




ing two stake superintendents, board members presidents and coun- 
selors of wards, senior and junior class teachers and scout masters. 
At the close of the class all voted the course a profitable one. The 
representatives from Wayne stake experienced great difficulty in get- 
ting to the class on account of the heavy snows on the mountains, 
which took them nearly three days to reach the railroad line, where 
ordinarily they make the trip in one day. Besides scout work, methods 
in teaching, and presentation of lesson work, vocations, social work 
and dancing were taken up by the classes. On Tuesday night a 
dance was given in honor of the visiting Mutual Improvement workers 
in which the new dances were introduced. 

Beaver and St. George M.I. A.— New Superintendents 

Field Secretary Oscar A. Kirkham reports good success in the- 
three days' session held at the Murdock Academy in Beaver, January 
26, 27, 28. Renewed interest in Mutual Improvement work, it is hoped, 
will result from his efforts there. Some twenty-three officers attended 

and they were well sat- 
isfied with the work 
and received new ideas 
for the carrying on of 
Mutual activities in 
their districts. Super- 
intendent Robert P. 
White retired, owing to 
other duties, and George 
D. White was appointed 
superintendent in his 

At St. George there 
were present twenty-six 
M. I. A. officers and 
scout leaders from the 
different towns in that 
stake, and besides, 
three came over from 
Parowan, after hearing 
of the success at Beaver. 
One also attended from 
Moapa. Secretary Kirk- 
ham says: "Here, in 
this land of sunshine 
and song, I look for 
good things in M. I. A. 
work." The picture 
shows the class at St. 
George. The third man 
from the end, on the 
back row to the right, 
is the new superintend- 
ent of Y. M. M. I. A. in 
that stake, David R. 
Forsha: and the second, 
in the front row to the 
right, is David H. Morris, retiring superintendent. Brother Kirkham 


says: "Our new superintendent is a good man. He has the love of 
the boys in this country, and I feel sure he will 'make good.' The 
Lord is with him and he is a worker." 

David H. Morris, who has rendered heroic service in the cause 
for many years, retires with the love and best wishes of all the Mutual 
workers, having been appointed a member of the High Council. He 
was chosen second counselor to Edward H. Snow, as superintendent 
of Y. M. M. I. A. of St. George stake, December 16, 1888, and was 
chosen first counselor to Superintendent Snow, December 16, 1889, 
and appointed superintendent of the Y. M. M. I. A., September 14, 
1896. He has served in this capacity ever since up to February 8, 
1914, and upon his retirement was the oldest superintendent of Y. M. 
M. I. A. in point of service in the Church. He attended the first 
meeting held in St. George, when President Brigham Young and 
Junius F. Wells first organized the M, I. A., was one of the first mem- 
bers, and has worked in the organization ever since. During- Brother 
Kirkham's visit at the three days' session of the officers, Supt. Morris 
was present and aided loyally in every way possible in the work. 
He believes no other association is doing the good among the young 
men that the M. I. A. is doing. The General Board, at its meeting, 
Feb. 18, passed a resolution thanking Superintendent Morris for his 
long and faithful service in the cause. 

How About Your Fund? 

The stake and ward officers having the M. I. A. Fund in charge 
are asked to push the collection now to completion. Go after what 
balance, if any is still needed, and clean up the accounts, looking to 
it that 100% is obtained from each ward. Read this letter from Super- 
intendent Grant, to stake superintendents, and act today: 

Dear Brother: We appreciate your earnest effort in the interests 
of the young men of your stake, and we are anxious to give you every 
possible aid in this great work. If we can secure 100% of the Fund, 
which is a small matter for each ward, we can return many times its 
value in service to the organizations. 

The second week in February has been set apart as one of the 
Fund Weeks. If you have not already secured your 100%, now is the 
time. You can perhaps give some interesting social, concert or play; 
of course, you will know best how to do this in your wards. 

Our organization needs two things — men and money. It can 
never fulfil its high destiny without the earnest and sacrificing efforts 
of the young men of the Church, and enough money to make the 
organizations efficient. A little well-directed and concentrated effort 
will secure 100% in each ward. Let us all pull together and maintain 
the organization on a high plane and give to it that dignity and effi- 
ciency that should characterize it. 

Sincerely your brother, 

Heber J. Grant, 
Chairman Stake Work Committee. 

P. S. — Remit promptly the amounts collected to Moroni Snow, 
General Secretary, 20-22 Bishop's Building, Salt Lake City, Utah. 

Passing Events 

Joseph Skelton Williams, of Virginia, has been appointed Con- 
troller of the Currency. He had been assistant Secretary of the 
Treasury. By virtue of his office he will be a member of the Federal 
Reserve Board, in the new banking and reserve system. 

Blair Lee, of Maryland, was recently admitted after a contest, to 
the Unites States Senate by a vote of fifty-three to thirteen, the thir- 
teen being all Republicans. Senator Lee is the first United States 
Senator to take his seat by direct vote of the people. Hereafter all 
the senators will be elected by the people and not by the legislatures. 

The Utah Power and Light Company are building a double steel 
power electric transmission line from Grace, Idaho, to Salt Lake City, 
a distance of some 135 miles. It is intended that the wires shall carry 
a voltaee of 130,000 instead of 40,000 which is now provided over other 
lines. The district station is being built six miles west of Salt Lake 
City upon an eight-acre piece of ground. 

The Eighth ward meeting house, of the Ogden stake, was dedi- 
cated on Sunday, February 1, by President Joseph F. Smith who de- 
livered the principal sermon and offered the dedicatory prayer. The 
new building cost $25,000. In his sermon President Smith spoke on 
the morality of the Latter-day Saints and their belief in an equal 
standard of purity for both sexes. 

The proposed new treaty with Columbia deals with the demand of 
that country for the United States to apologize for taking the state 
of Panama from Columbia, during the Roosevelt administration. Co- 
lumbia also demands $25,000,000 damages, and an interest in the Canal. 
The new proposed treaty has not been made public and just what it 
contains in answer to these demands is not known. 

Colonel George W. Goethals was nominated by President Wood- 
row Wilson on January 29 to be governor of the Panama Canal Zone. 
The Panama Canal act fixes the salary of the governor at $10,000. but 
since Colonel Goethals is at present receiving $15,000 a year as chair- 
man of the Isthmian Canal Commission his salary as governor un- 
doubtedly will be raised by Congress to that amount. 

The canning industry in Utah has grown to enormous propor- 
tions. Twenty-nine canneries of the state, according to a report by 
H. L. Herrington, secretary and treasurer of the Utah Canners' Asso- 
ciation, produced last year 951,128 cases of canned goods, making a total 
of 22,816,176 cans put up during the season. The products consisted 
of tomatoes, peas, string beans, catsup, pumpkin, and various Miits. 

The Ford Automobile works have announced that during the year 
1914 $10,000,000 will be divided among the workmen of that manufac- 
turing establishment. The plant is capitalized at $2,000,000 and last 
year over $37,000,000 of manufactured articles were produced. The 
dav following the announcement of the division of the ten million 
dollars to the workmen, more than ten thousand men applied for a 
job at the offices of the manager. 


The Nobel Peace prize of $40,000 was awarded to United States 
Senator Elihu Root, at Christiania, Norway, on December 10. The 
prize for literature was given, on November 13, to the Hindoo poet 
Rabindranath Tagore. His remarkable verses are written in Bengali, 
although many of them have been translated by him into rythmic 
English prose. He comes of a family distinguished in India for lead- 
ership in public affairs and the furtherance of national art. It is the 
first of the Nobel prizes ever awarded to an Asiatic. 

The Brigham Young University has made a purchase of a ten- 
acre plot 'of ground immediately north of their athletic field. The 
purchase of the tract of land was made necessary in the working out of 
the plans for the growth and development of the university. The cost 
of the land was $5,000. A mass meeting was called of the students, 
at which a plan for raising the money was submitted, and before the 
meeting was adjourned upwards of $1,400 had been contributed. 

His Majesty the King of Belgium has conferred upon J. M. Brown- 
ing, of Ogden, the noted inventor, the Belgian decoration of Chevalier 
de l'Ordre de Leopold. Notice to that effect was received by Mr. 
Browning's friends in Ogden, on February 2, the order having been 
made in January of this year. The well-known Utah inventor of fire- 
arms was himself present at a celebration of an assembly of manu- 
facturers, and was the honored guest of the Fabrique National Arms 
Corporation, at Liege, Belgium, when the celebration of the manu- 
facture of the millionth Browning pistol was held. 

Nathaniel Montgomery, born in the province of Ontario, 72 years 
ago, died in Ogden, November 3, 1913. He was a pioneer of Weber 
County, and served in many civil positions, having been selectman, 
assessor, and member of the Territorial legislature: He filled many 
ecclesiastical positions in North Ogden, having been president of the 
Y. M. M. I. A., counselor to Bishops Amos Maycock and Thomas 
Wallace, Sunday School superintendent, and an incumbent of other 
local positions. 

The crop report for November, furnished by the local United 
States Department of Agriculture, contains comparisons for Utah 
and for the United States. In the corn crop the yield per acre in 
Utah, for 1912, was, in percentages of a normal, 30; for 1913, 34 
The corn crop is nearly a million bushels smaller in the United 
States for 1913, than it was for 1912. The potato crop in Utah is 
somewhat shorter than it was last year, and in the United States 
it is very much shorter than last year. The condition of the sugar 
beets in Utah 1912, 99; 1913, 96; In the United States 1912, 92.9; 
1913. 89. 

The Elephant Butte Dam is one of the largest structures of the 
reclamation service. It has a height of three hundred feet and a 
length on top of sixteen hundred feet. The reservoir created by this 
dam, located in New Mexico, will cover sixty-seven and a half square 
miles and have an average depth of sixty-six feet. It will contain 
eight hundred sixty billion gallons of water when full. It is said to 
be the largest storage reservoir in the world, with a storage capacity 
nearly one-third greater than the great Assouan Dam, in Egypt. The 
structure will cost five million dollars, and will provide water for one 
hundred eighty thousand acres of land in the Rio Grande Valley, New 
Mexico. It is said that some of the land in this district has been 


under irrigation for several hundred years, some of the old ditches of 
the Pueblo Indians being still in use. 

William H. Bancroft, for nine years vice-president and general 
manager of the Oregon Short Line, resigned from that position his 
resignation taking effect February 1. E. E. Calvin, vice-president and 
general manager of the Southern Pacific, was named as Mr. Bancroft's 
successor. Mr. Bancroft will retain his position as president of the 
Salt Lake Route, Utah Light and Railway Company, and vice-president 
of the Oregon Short Line, the last being a new office with Mr. Ban- 
croft as first incumbent. Mr. Bancroft was born October 20, 1840, at 
Newburg, Ohio, and entered the railroad service when he was sixteen 
years of age. He has continued in various positions for a number of 
different roads throughout the country, all his life. Mr. Calvin, the 
new general manager, was born October 16, 1858, at Indianapolis, 
Indiana, and entered the railway service in 1873, having spent all his 
life since then in the service. 

John Riggs Murdock, a Utah pioneer in the second company of 
1847, died November 12, 1913, at Milford, Utah. He was born in 
Orangeville, Ohio, September 13, 1826, and was the captain of many 
companies of pioneers passing over the plains to the Salt Lake Valley. 
He was known throughout Utah and in the inter-mountain west for 
the manner in which he advanced the cause of education and encour- 
aged agriculture. He was a member of the Mormon Battalion, and a 
colonizer and developer of Utah during all his life. In 1880 Fort 
Cameron was abandoned, and in 1897 its lands and buildings were pur- 
chased by Philo T. Farnsworth and presented to the Brigham Young 
University. The site soon became the site of the Murdock Academy, 
named for Mr. Murdock. He was a representative from Beaver to the 
State Constitutional Convention, and was a member of the first general 
assembly in Utah after the state was admitted to the Union. 

China has adopted a state religion, a bill to that effect having been 
passed by the Administrative Council, appointed by President Yuan 
Shi-Kai to take the place of the recentlv dissolved Chinese parliament. 
The bill was submitted to the Council by the president himself. The 
bill prescribes the worship of Heaven and of Confucius. The question 
of the adoption of a state religion caused considerable controversy in 
China, the Christian missionaries of all the sects opposing such a 
step. The Chinese Provisional Constitution, however, provides that 
citizens shall have freedom of religion, and religious freedom is also 
guaranteed by at least a dozen treaties with world powers. While the 
news that Confucianism has received state recognition is keenly re- 
greted, the Christians retain confidence in the repeated assurances 
which the president has given of his friendliness toward the Christian 

H. L. A. Culmer, one of Utah's prominent artists and literary 
men, died in Salt Lake Citv. February 10, 1914. He was born in 
Kent, England, March 25. 1854. and came to America at the age of 
fourteen. He was naturallv gifted with the love of art and made 
this a study through life. For a number of years he was the head 
of the firm of G. F. Culmer & Brothers and other business concerns, 
including the Kyune Graystone Company. Some four years ago he 
sold out all his business interests, and devoted himself entirely to 
art. He did considerable writing, and was a member of the press 
club from its organization. He was also interested in dramatics, and 


in his younger days was a member of the noted Wasatch Literary 
Society, and the Zeta Gamma Debating Club, organized by the late 
Dr. John R. Park. He was one of the original founders of the 
Home Dramatic Club, in 1880. He wrote considerable for various 
magazines, being a critic of keen taste and close discernment. Some 
of his best paintings are of the Wasatch mountains and the southern 
Utah deserts. 

Granite for the state capitol is being obtained in the Little Cot- 
tonwood Canyon quarries, owned by the Utah Consolidated Stone 
Company. On the third of February, the company set off a blast in 
the canyon which brought down the mountain side 277,000 cubic 
feet of rock in one piece which slid down the mountain side and 
measured 42 by 76 by 87 feet in size. There were other large blocks 
that came down at the same time, one containing 10,000 cubic feet, 
and two others, each containing 75,000 cubic feet, while there were 
many smaller sections. The shot was fired with one and one-half 
cans of powder placed 150 feet up the side of the ledge. The amount 
of granite required for the state capitol is 165,000 cubic feet, so 
that the immense rock, to say nothing of the smaller ones which came 
down with that one blast, exceeds greatly the capitol requirements. It 
will take until fall to cut the big rock and get it out of the way. 

The new viaduct constructed by the Denver & Rio Grande Rail- 
road Company, at the behest of Salt Lake City, over the tracks on 
Fourth South from a point half-way between Fourth West and Fifth 
West to a point half way between Sixth West and Seventh West, has 
recently been finished at a cost of $150,000. The structure is 1,800 feet 
in length, and is constructed of steel and concrete. There is a ce- 
ment walk on each side of the roadway, and the bridge is electric- 
lighted, the lights being mounted on handsome poles erected at close 
intervals on both sides of the bridge. The construction began nearly 
two years ago. Another viaduct of a similar character is to be built 
in the course of the next two years on Seventh South. 

The Mexican border embargo upon firearms was lifted on the 
third of February. The embargo has been in force since March, 1912, 
and prohibited the exportation of arms and munitions of war from 
the United States to Mexico. The original prohibition was intended 
to discourage incipient revolts against regularly constituted author- 
ity, but since there is now no constitutional government in Mexico, 
the president considered that the people should be left free to settle 
their affairs and put them on a constitutional basis. The foreign 
press generally recognizes the act as one of great gravity, and a vir- 
tual recognition by this country of the belligerency o! the rebels. 
Some of the Argentine and London papers called it "indirect inter- 
vention," but the raising of the embargo is generally considered in 
this country as the logical step to take, since Huerta could get arras 
from foreign countries, because he controlled the seaports, while 
Carranza could not get them, because he had no seaports. Carranza's 
forces recently captured Mazatlan, their first port, which is the home 
of many rich Mexicans and Spaniards from whom, doubtless, forced 
contributions will be sought. At this writing Villa is completing 
preparations for his movement against Torreon where 14,000 federals 
await his arrival. Villa's men attacked a bandit named Castillo who 
had been harassing "Mormon" settlers in Chihuahua. Twenty of 
Castillo's men were captured and put to death, whereupon the latter, 
in revenge, set fire to the woodwork of the Drake tunnel, at Cumbre, 
nearly a mile long, on the Mexican Central. The passenger train 
from Juarez entered the burning tunnel, and several railroad men, 


some of them Americans, and forty passengers, died of suffocation, 
and remain buried in the tunnel. George Redd, an American "Mor- 
mon, with a Mexican policeman, were killed by local red-flaggers, 
at Colonia Juarez on Monday, February 9. The murderers escaped! 
but the next day the Constitutionalist soldiers caught and executed 
five of them, including the bandit, Camillo Acosta, and son. Rafael 
Martinez was called upon to execute them, and among those put to 
death were his brother and stepfather, but he did not falter in his 

The Catskill Aqueduct was opened on January 12 in New York. 
The subterranean passage, 110 miles long, from Ashokan reservoir 
at Kingston, in the Catskills, to the terminal station in Brooklyn, was 
completed on that date. The first contract for the Catskill water 
works was signed April 10, 1907. At the end of 1915 these water 
works will furnish to New York City 250,000,000 gallons of water 
a day from a source one hundred twenty miles away, and by the 
year 1920, when the water system is expected to be entirely com- 
pleted, the city will receive 500,000,000 gallons of drinking water 
every day. The engineering feats of this aqueduct are the most re- 
markable in the history of the nation. They embrace the crossing 
of mountains, deep valleys, water-ways, and, indeed, the Hudson 
River itself. In the city of New York, there are eighteen miles of 
rock tunnel from 200 to 750 feet below the surface of the streets. 
The building of this immense system presented more engineering 
difficulties than did the Panama Canal, and its cost will be upwards of 
$200,000,000. It is said that 283 men lost their lives in its construc- 
tion, and 8,883 were injured. The work will give 25,000 men em- 
ployment for nine years. Mr. Charles N. Chadwick, Commissioner 
of the Board of Water supply of New York City, in an explanation 
of the system, in the New York Independent, says: 

"It was in getting the aqueduct under Moodna Creek and the 
Hudson River that the most tedious of all the shaft and tunnel build- 
ing was encountered. Shaft 1 of the section drops the aqueduct 586 
feet, which at this point brings it 160 feet below the sea level. A 
pressure tunnel then carries it more than four and a half miles 
through the solid rock to the deep rift in the rock created by pre- 
glacial erosion in the valley of the Hudson River. To get under the 
Hudson gorge the last or more southerly of the Moodna shafts, which 
had been sunk to a depth of 373 feet, was stepped down an additional 
1152 feet, making a total depth for the Hudson tunnel of 1525 feet, 
below the normal aqueduct level. A pressure tunnel three thousand 
feet long there carries the aqueduct to the east side of the Hudson 

Shelby M. Cullom, former United States Senator from Illinois, 
died January 28. His last words were a wish that he might have lived 
to see the completion of the national memorial to Abraham Lincoln 
who was his personal friend. For fifty years he had been in con- 
tinuous public service, in American national life, which brought him 
into relation with every president of the United States from Abraham 
Lincoln to Woodrow Wilson. Senator Cullom was born in 1829, in 
Kentucky. He served six years, in the House, and entered the United 
States Senate in 1883, serving as a senator until March, 1913. When 
he entered the Senate he was a spry, active man of fifty-four, but left 
it a fading, tottering man of eighty-four but with a brain still bright 
and active. He was the chairman of the Lincoln Memorial Commis- 
sion which has for its purpose the erection of a two-million-dollar 
memorial, in the city of Washington, to Abraham Lincoln. 


The old Dominion liner "Monroe" was sunk off Winterquarter 
Lightship, Norfolk, Virginia, on January 30, at two o'clock a. m., the 
"Nantucket" having collided with the "Monroe" which latter turned 
turtle, and in ten or twelve minutes sank to the bottom of the sea, 
forty-nine passengers going down to death with her. Eighty-five pas- 
sengers and crew survived. The collision occurred in a very heavy 
fog. Out of the forty-nine lost at sea, twenty-three were passengers 
and twenty-six members of the crew. Thirty-one passengers and 
fifty-five of the crew were saved. One of the most touching exhibi- 
tions of self-sacrifice and courage was exhibited by Ferdinand J. Kuehn, 
the wireless operator. He had just snapped the S. O. S. call, adjusted 
his life belt, and was standing by the door of the wireless ready to 
jump from the sinking vessel, when a woman stumbled along the 
slanting deck. "Where is your life preserver?" asked Kuehn. "I 
haven't one," the woman cried. "Here, take mine," demanded Kuehn, 
"I'll get another." Suiting the action to the word, he took off his own 
belt and buckled on her. The next minute the boat plunged, the 
woman was saved, but Kuehn went down with the ship. 

President Woodrow Wilson delivered his special address to Con- 
gress on the regulation of "big business" on January 20. Among the 
chief points which the president singled out as a basis for legislation 

(1) Effectual prohibition of the inter-locking of directorates of 
great corporations, banks, railroads, industrial, commercial and public 
service bodies. He advocated that the inter-locking of directors shall not 
be allowed. This means that the same men will not be permitted to 
act as directors of different corporations that are supposed to be inde- 
pendent and competing. 

(2) A law to confer upon the inter-state commerce commission 
the power to superintend and to regulate the financial operations by 
which railroads are henceforth to be supplied with the money they 
need for their proper development and improved transportation facili- 
ties. The president made it clear that the prosperity of the railroads 
and the prosperity of the country are inseparably connected in this 

(3) That the Sherman Anti-trust law shall be so changed as to 
make its meaning clear. 

(4) That an Inter-state Trade Commission be established to 
furnish information to business men to enable them to conform to 
the law understandingly and to report violations. 

(5) A law to provide punishment for the individuals responsible 
for corporations breaking the law. 

(6) To forbid "holding companies" by which one corporation 
may now hide behind another; and to restrict the voting power of 
stockholders who may hold stocks in several corporations. 

(7) To allow private persons to bring suits against unlawful com- 
binations and trusts upon facts or judgments established in govern- 
ment suits, and that claims against trusts shall not outlaw until two 
years after the conclusion of a government suit against a trust. 

Congress will doubtless make the president's proposals into law 
as quickly as possible, as it is clear that there will be little opposition 
to the sentiments set forth in the president's address. Nearly all the 
press comments at home and abroad are favorable. The only opposi- 
tion that has been manifested in Washington comes from the Pro- 
gressive Party. Representative Murdock, leader of the Progressive 
Party, having called the president's proposals inadequate. Both 
Democrats and Republicans in Congress seem to agree with the presi- 
dent as to the necessity for legislation on the points he suggests. 


"The Aspect of the Liquor Question" is a pamphlet written by 
Adolph Nielsen, of American Fork, Utah. The pamphlet sets forth in 
plain, effective language, the importance of this great subject which it 
terms "The burning issue of the day." In his thirty pages of print 
the author pointedly answers the questions: Is the liquor business 
necessary? Is it scriptural? Does it pay? Is it legal? Is it moral? 
To everyone of these ciuestions, after reading the work, the thoughtful 
person will answer no. The pamphlet deserves wide circulation and 
careful reading by all who are interested in the right training of the 
young people, and by all who desire to avoid the evils that follow in 
the wake of liquor and the saloon. 

From the New York Music House, Breitkopf & Haertel, we have 
received a copy of "The Rose, a Cycle of Nine Songs," verses from a 
book of poems by Alfred Lambourne, set to music by Charles Fred- 
erick Carlson. This book of poems and music has just been pub- 
lished. The reputation of Mr. Lambourne as a poet has been ably 
sustained in these songs. The titles composing the "Cycle" are these: 
"The Rose," "O Now the Roses Turn," "All Crimson Flushed," "O 
Now the Rose of Love," "Within the Rose," "O Love's Own Flower," 
"The Roses' Gift of June," "See the Roses' Splendor," and "The Won- 
der of the Rose." The music has aided in illuminating and displaying 
in most admirable style the inherent poetic worth of the verses, and 
the efforts of Professor Carlson in setting the "Cycle" into this frame 
of musical illumination has been characterized by the publishers as, 
"one of the best pieces of musical endeavor he has engaged in." 

"Sunrise at Chimnety Rock" is the subject of the calendar of Z. C. 
M. I. for 1914. Every pioneer of Utah remembers Chimney Rock as 
the half-way post on the journey over the plains to Utah. It was one 
of the most noted landmarks on the way between Omaha and great 
Salt Lake. The picture is from one of Alfred Lambourne's characer- 
istic paintings, and shows an emigrant train fording a shallow stream 
as the rising sun breaks from behind the clouds overhanging the bluffs 
of which Chimney Rock is a part. So popular has the impressive and 
inspiring subject of the calendar been, that copies have been sent out 
from the great mercantile institution, to all parts of the earth, to 
England, Scotland, Wales, Norway Sweden, Denmark, France, Ger- 
many, Switzerland, Australia, Cuba, New Zealand, Africa, the Ha- 
waiian Islands, Samoa, Mexico and all parts of continental United 
States. The edition of nine thousand was exhausted in a few days. 



"The Photographers in Salt Lake City" 


See how you like that poem on the "Revealing Angels," in this number. 

Three Threatening Dangers. — It would be well to have President Smith's 
editorial in this number of the Era read by an effective reader to every con- 
gregation in the Church. 

"Gospel Themes," second edition, is now ready. All orders are being filled, 
and there are enough books for everybody. Send your orders now to the 
Improvement Era. 

Did you read the report of the Priesthood Committee in the November 
Era? It touches the vital spots of your Priesthood work. Try reading it to 
your officers. If not the whole, then the sections in which they are most 

Elder Wm. B. Moore, Melbourne, Australia, September 3: "The Era is a 
welcome visitor to this conference, much appreciated by the elders and Saints 
— very helpful and useful to friends and investigators by whom it is read very 
extensively. Its contents are enjoyed by all who read it." 

G. Milton Babcock, Salt Lake City, October 28, 1913: "I cannot resist the 
desire I have to congratulate you upon your excellent product on 'Man in Re- 
lation to His Work/ the senior Manual for 1913-14. I do not believe for a 
work of its length it can be surpassed; and it leads me to the thought that 
we do not appreciate the excellent works that are turned out from time to 
time by the General Board, and of our many Church authors. Let a David 
Starr Jordan write a work of this kind, a Charles W. Eliot or a Theodore 
Roosevelt, and we will 'fall all over ourselves' to buy it, and at a fancy price, 

Improvement Era, March, 1914 

Two Dollars per Annum with Manual Free 
Entered at the Post Office, Salt Lake City, Utah, as second class matter. 

Joseph F. Smith, j Editors ^ EBER J- Grant, Business Manager 

Edward H. Anderson, f Moroni Snow, Assistant 


The Honor and Dignity of Priesthood Dr. James E. Talmage 407 

Two Pictures. A Poem Frank Steele 411 

Conditions of Success — II Claude Richards 413 

Voice of the Intangible— XXIII, XXIV Albert R. Lyman 417 

Solomon and the Bees. A Poem John G. Saxe 427 

Jim Bridger, "Our First Citizen" — II Preston Nibley 429 

Be Careful of Your Words. A Poem 435 

Salvation William Halls 436 

Through Dreamland's Gates. A Poem Alfred Lambourne 439 

A Bird's Eye View of Mexico's Troubles C. E. McClellan 440 

Mr. Dane's Defense. A Story D. W. Cummings 445 

The Revealing Angels. A Poem Ella Wheeler Wilcox 453 

In the Sign of the Cross Alma O. Taylor .' 455 

Ostrich Farming in South Africa Frank J. Hewlett 459 

A. Song of Progress. A Poem Joseph Longking Townsend 461 

Discoveries on the Colorado — V. Illustrated. .Joseph F. Anderson 462 

The Hunch-Back. A Poem Maud Baggarley 470 

Hebrew Idioms and Analogies m the Book of 

Mormon— III Thomas W. Brookbank 471 

Stand by the Right, Always J. C. Hogenson 475 

Editors' Table — Three Threatening Dangers. . .Prest. Joseph F. Smith 476 

On Titles First Presidency 479 

Messages from the Missions 480 

Priesthood Quorums' Table 485 

Mutual Work 488 

Passing Events 495 

We have trained many of the successful business men of the West 
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